The Exposition of Nṛsiṁha Worship-Mantras, Nyāsa, Mudrās, Yantras, Kavaca, and Nṛsiṁha Gāyatrī
मुनिरत्रिश्च जगती छन्दो बुद्धिमतां वर । देवता नृहरिः प्रोक्तो विनियोगोऽखिलाप्तये ॥ ३ ॥
muniratriśca jagatī chando buddhimatāṃ vara | devatā nṛhariḥ prokto viniyogo'khilāptaye || 3 ||
এখানে ঋষি অত্রি, ছন্দ জগতি, হে বুদ্ধিমানদের শ্রেষ্ঠ। দেবতা নৃহরি (নরসিংহ) ঘোষিত; এর বিনিয়োগ সর্বসিদ্ধি লাভের জন্য।
Narada (teaching in a technical/vedanga-style format)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It frames the mantra in the classical Vedic way—naming ṛṣi (Atri), chandas (Jagatī), devatā (Nṛhari)—so the practitioner aligns intention and devotion correctly, aiming at comprehensive attainment (akhila-āpti).
By explicitly identifying Nṛhari (Narasimha/Viṣṇu) as the devatā, it directs the mantra’s focus toward Viṣṇu-bhakti, where results arise from deity-centered remembrance and surrender rather than mere recitation.
Chandas/Vedāṅga usage: it specifies the Jagatī metre and the mantra’s viniyoga, reflecting the technical rubric used in Vedic ritual and mantra practice.