The Exposition of Nṛsiṁha Worship-Mantras, Nyāsa, Mudrās, Yantras, Kavaca, and Nṛsiṁha Gāyatrī
विदारणनृसिंहोऽस्य देवता परिकीर्तितः । जं बीजं हं तथा शक्तिर्विनियोगोऽखिलाप्तये ॥ १४३ ॥
vidāraṇanṛsiṃho'sya devatā parikīrtitaḥ | jaṃ bījaṃ haṃ tathā śaktirviniyogo'khilāptaye || 143 ||
এর দেবতা ‘বিদারণ-নৃসিংহ’ বলে কীর্তিত। ‘জং’ বীজ, ‘হং’ শক্তি; এবং এর বিনিয়োগ সর্বকাম-প্রাপ্তির জন্য।
Sanatkumara (teaching Narada in a technical/ritual-vidhi register)
Vrata: none
Primary Rasa: vira
Secondary Rasa: bhakti
It defines the mantra’s core identifiers—deity (devatā), seed (bīja), power (śakti), and purpose (viniyoga)—showing that disciplined mantra-prayoga oriented to Narasiṃha is intended to secure comprehensive spiritual and worldly attainments under divine protection.
By centering the practice on Vidāraṇa-Nṛsiṃha as devatā, it frames mantra as a focused act of surrender and remembrance (smaraṇa) of Viṣṇu’s protective form, where devotion is expressed through precise, reverent recitation and ritual intent.
It highlights mantra-lakṣaṇa and prayoga—how a mantra is specified by devatā, bīja, śakti, and viniyoga—skills aligned with ritual procedure (kalpa) and correct phonetic/recitational handling (śikṣā) within technical Narada Purana instruction.