Graha–Ketu–Utpāta Lakṣaṇas: Solar/Lunar Omens, Comets, Eclipses, and Calendar Rules
सौम्यायने क्षत्रविप्रानितरां हन्ति दक्षिणे । द्विजातीं श्चक्रमाद्धंति राहुदृष्टोरगादितः ॥ ८९ ॥
saumyāyane kṣatraviprānitarāṃ hanti dakṣiṇe | dvijātīṃ ścakramāddhaṃti rāhudṛṣṭoragāditaḥ || 89 ||
উত্তরায়ণে (গ্রহণের) দোষ ক্ষত্রিয় ও ব্রাহ্মণদের অধিকতর আঘাত করে; দক্ষিণায়ণে বিশেষ করে দ্বিজদের পীড়িত করে। রাহুর দৃষ্টিতে প্রভাবিত সর্পাদি শত্রুরা চক্রের ন্যায় তাদের আক্রমণ করে।
Sanatkumara (teaching Narada in Moksha-dharma/auspiciousness context)
Vrata: none
Primary Rasa: bhayanaka
Secondary Rasa: vira
It frames worldly suffering as patterned by kāla (time) and cyclical forces, urging the dvija to respond with dharma, restraint, and spiritual discipline rather than fear—supporting Moksha-dharma through detachment and right conduct.
While the verse is Jyotiṣa-toned, its implication is that when time-based afflictions arise, one should take refuge in steady sādhana—especially remembrance of the Lord and dharmic living—so external cycles do not destabilize inner devotion.
Jyotiṣa (Vedāṅga astrology): it references uttarāyaṇa/dakṣiṇāyaṇa and Rāhu’s influence (graha-dṛṣṭi), indicating how time divisions and planetary factors are used to interpret periods of heightened affliction.