Vyākaraṇa-saṅgraha: Pada–Vibhakti–Kāraka–Lakāra–Samāsa
हरेऽव विष्णोऽवेत्येषादसोमादप्यमी अधाः । शौरी एतौ विष्णु इमौ दुर्गे अमू नो अर्जुनः ॥ २८ ॥
hare'va viṣṇo'vetyeṣādasomādapyamī adhāḥ | śaurī etau viṣṇu imau durge amū no arjunaḥ || 28 ||
“হরে!” ও “হে বিষ্ণু!”—এই রক্ষামন্ত্র-উচ্চারণ। সোমলোক থেকেও এবং অধোলোক থেকেও, শৌরী ও বিষ্ণু—এই দুইজন আমাদের রক্ষা করুন। দুর্গতি ও বিপদে তাঁরা আমাদের আশ্রয় দিন; আর বীর অর্জুনও আমাদের রক্ষক হোন।
Narada (within a Moksha-Dharma/protective recitation context; framed in the Narada–Sanatkumara dialogue tradition)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: vira
It emphasizes smaraṇa (remembrance) of Hari/Viṣṇu as a protective and liberating act: calling the divine names is presented as a shield across all realms (higher and lower), aligning fearlessness with Mokṣa-dharma.
Bhakti is shown as immediate and practical: simple invocation—“Hare, O Viṣṇu”—is treated as effective refuge (śaraṇāgati), especially “in danger” (durge), where the devotee relies on the Lord’s presence rather than personal power.
The verse functions like a concise protective formula (rakṣā-ucchāra). While not a technical Vedāṅga lesson, it reflects applied mantra-prayoga: correct invocation, divine epithets (Hari, Viṣṇu, Śaurī), and situational use (in peril) consistent with dhārmic recitation practice.