Janaka’s Quest for Liberation; Pañcaśikha’s Sāṅkhya on Renunciation, Elements, Guṇas, and the Deathless State
तथा ह्यसौ दुःखसौख्ये विहाय मुक्तः परार्द्ध्या गतिमेत्यलिंगः ॥ ८४ ॥
tathā hyasau duḥkhasaukhye vihāya muktaḥ parārddhyā gatimetyaliṃgaḥ || 84 ||
এইভাবে মুক্ত পুরুষ দুঃখ ও সুখ—উভয়ই ত্যাগ করে, অলিঙ্গ ও আসক্তিহীন হয়ে, পরম পরাত্পর গতি লাভ করে।
Sanatkumara (teaching Narada on Moksha-dharma)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: none
It defines liberation as rising beyond the pair of opposites (pleasure and pain) and attaining the highest state without worldly identifiers or limiting adjuncts (upādhis).
While framed in moksha-language, it supports mature bhakti by pointing to equanimity: devotion ripens when one is no longer driven by seeking pleasure or fleeing pain, but rests in the Supreme alone.
No specific Vedanga (like Vyākaraṇa or Jyotiṣa) is taught here; the practical takeaway is sādhana-oriented—cultivating vairāgya and samatva (equanimity) as a discipline supporting moksha.