Shloka 106 - Adhyaya 43 - Second Quarter - Purva Bhaga | Bengali | Vedapath

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Narada Purana — Purva Bhaga, Shloka 106

Jīva–Ātman Inquiry; Kṣetrajña Doctrine; Karma-based Varṇa; Four Āśramas and Sannyāsa Discipline

Devanagari script

तत्र गुरुकुलवासमेव प्रथममाश्रममाहरंति सम्यगत्र शौचसस्कारनियमव्रतविनियतात्मा उभे संध्ये भास्कराग्निदैवतान्युपस्थाय विहाय तद्ध्यालस्यं गुरोरभिवादनवेदाब्यासश्रवणपवित्रघीकृतांतरात्मा त्रिषवणमुपस्पृश्य ब्रह्मचर्याग्निपरिचरणगुरुशुश्रूषा । नित्यभिक्षाभैक्ष्यादिसर्वनिवेदितांतरात्मा गुरुवचननिदेशानुष्टानाप्रतिकूलो गुरुप्रसादलब्धस्वाध्यायतत्परः स्यात् ॥ १०६ ॥

Transliteration

tatra gurukulavāsameva prathamamāśramamāharaṃti samyagatra śaucasaskāraniyamavrataviniyatātmā ubhe saṃdhye bhāskarāgnidaivatānyupasthāya vihāya taddhyālasyaṃ gurorabhivādanavedābyāsaśravaṇapavitraghīkṛtāṃtarātmā triṣavaṇamupaspṛśya brahmacaryāgniparicaraṇaguruśuśrūṣā | nityabhikṣābhaikṣyādisarvaniveditāṃtarātmā guruvacananideśānuṣṭānāpratikūlo guruprasādalabdhasvādhyāyatatparaḥ syāt || 106 ||

Translation

এখানে বলা হয়—গুরুকুলবাসই প্রথম আশ্রম। এতে শৌচ, সংস্কার, নিয়ম ও ব্রতে সংযত শিষ্য প্রাতঃসায়ং সূর্য ও অগ্নিদেবের যথাবিধি উপাসনা করবে, ধ্যানে আলস্য ত্যাগ করবে। গুরুকে প্রণাম করে, বেদশ্রবণ ও অধ্যয়নে অন্তঃকরণ পবিত্র করে, ত্রিসন্ধ্যা আচমন/উপস্পর্শন করবে; ব্রহ্মচর্য পালন করবে, অগ্নিসেবা ও গুরু-শুশ্রূষা করবে। নিত্য ভিক্ষা প্রভৃতি সবকিছু নিবেদন-ভাব নিয়ে করবে, গুরুবাক্যের নির্দেশ পালনে বিরোধী হবে না, এবং গুরুপ্রসাদলব্ধ স্বাধ্যায়ে নিবিষ্ট থাকবে।

Word by Word

तत्रthere / in that context

गुरुकुलवासम्residence in the teacher’s household

एवindeed

प्रथमम्first

आश्रमम्āśrama (stage of life)

आहरन्तिthey state / they call (it)

सम्यक्properly

अत्रhere

शौचसस्कारनियमव्रतविनियतात्माone whose self is disciplined by purity, sacraments, rules and vows

उभेboth

संध्येtwilights (morning and evening)

भास्कराग्निदैवतानिthe deities (Sun and Fire)

उपस्थायhaving worshipped / attended upon

विहायhaving abandoned

तत्that

हिindeed

आलस्यम्laziness

गुरोःof the teacher

अभिवादनवेदाभ्यासश्रवणपवित्रघीकृतान्तरात्माone whose inner self is purified by salutation, Vedic study, listening, and sanctifying ghee

त्रिषवणम्the three daily times (three savanas)

उपस्पृश्यhaving performed ācamana / having touched water (ritually)

ब्रह्मचर्याग्निपरिचरणगुरुशुश्रूषाcelibacy, tending the sacred fire, and service to the teacher

नित्यभिक्षाभैक्ष्यादिसर्वनिवेदितान्तरात्माone whose inner self is devoted by offering everything (daily alms etc.)

गुरुवचननिदेशानुष्ठानाप्रतिकूलःnot opposed to carrying out the teacher’s words and instructions

गुरुप्रसादलब्धस्वाध्यायतत्परःdevoted to self-study obtained through the teacher’s grace

स्यात्should be

Speaker

Sanatkumara (teaching Narada in the Moksha-Dharma dialogue)

Vrata Kalpa

Vrata: none

Verse Rasa

Primary Rasa: shanta

Secondary Rasa: bhakti

Characters & Entities

Surya (Bhaskara)

Agni

Guru

FAQs

What is the spiritual significance of this verse in Narada Purana?

It defines the first āśrama as disciplined gurukula life, where purity, vows, Sandhyā worship, and guru-sevā purify the inner self and prepare the student for mokṣa-oriented living.

How does this verse explain the path of devotion (Bhakti)?

Bhakti is shown as humble surrender expressed through reverence to the guru, dedicated daily duties, and offering one’s life-activities (alms, service, study) as a continuous act of devotion and obedience.

What practical Vedic knowledge (Vedanga) is highlighted here?

It emphasizes svādhyāya (recitation/study) and śraavaṇa (hearing) of the Veda along with Sandhyā-related ritual discipline—foundational practice that supports later Vedāṅga learning and correct mantra/rite performance.