Lineage of Vyāsas, Division of the Veda, and Vāsudeva/Īśāna as the Veda-Known Supreme
स एव सर्ववेदानां पुराणानां प्रदर्शकः / पाराशर्यो महायोगी कृष्णद्वैपायनो हरिः
sa eva sarvavedānāṃ purāṇānāṃ pradarśakaḥ / pārāśaryo mahāyogī kṛṣṇadvaipāyano hariḥ
তিনিই সকল বেদ ও পুরাণের প্রকাশক ও ব্যাখ্যাতা—পরাশরের পুত্র মহাযোগী কৃষ্ণদ্বৈপায়ন ব্যাস, যিনি স্বয়ং হরিই।
Sūta (traditional Purāṇic narrator) praising Vyāsa within the Kurma Purana narrative frame
Primary Rasa: adbhuta
Secondary Rasa: shanta
By identifying Vyāsa with Hari, the verse implies that the revelatory power behind scripture is ultimately divine—suggesting a single supreme source that illumines sacred knowledge.
No specific technique is prescribed, but Vyāsa is called a mahāyogin, indicating that scriptural revelation is grounded in yogic realization (yoga as direct insight supporting śāstra).
Indirectly, it supports the Kurma Purana’s synthetic approach: the same supreme divinity (here named Hari) can be the inner source of multiple traditions and teachings, a basis for Shaiva–Vaishnava harmony.