मनसा गच्छ दुर्गाणि ददद्दानमनुत्तमम् । नश्येत्तेनाशुभं किंचिदपि ब्रह्मवधोद्भवम् । यन्न याति नृणां राजंस्तीर्थस्नानादिना भुवि
manasā gaccha durgāṇi dadaddānamanuttamam | naśyettenāśubhaṃ kiṃcidapi brahmavadhodbhavam | yanna yāti nṛṇāṃ rājaṃstīrthasnānādinā bhuvi
হে ৰাজন! মনৰ দৃঢ় সংকল্পে দুঃগম তীৰ্থলৈ গমন কৰা আৰু অনুত্তম দান দিয়া। তেনে কৰিলে ব্ৰহ্মহত্যাজনিত অশুভতাও সামান্যতম অৱশিষ্ট নাথাকে; যি শুদ্ধি মানুহে কেৱল তীৰ্থস্নান আদি কৰিলেই পৃথিৱীত নাপায়।
Pulastya (deduced from adjoining verse context)
Tirtha: Durgama-tīrthas (generic), within Prabhāsa-ādi circuit
Type: kshetra
Listener: The king (rājan)
Scene: The king traverses rugged terrain—forests, mountains, deserts—approaching remote shrines and rivers; he offers gifts to brāhmaṇas and the poor; a dark cloud labeled ‘brahmahatyā’ dissolves as he gives and perseveres.
Purification is intensified when pilgrimage is joined with extraordinary charity and sincere resolve, surpassing ritual alone.
No single tīrtha is isolated; the verse broadens the praise to arduous tīrthas generally, within the Arbuda pilgrimage narrative.
Dāna (generous giving) alongside tīrtha-yātrā; the verse contrasts this with “tīrtha-snānādi” (bathing and related rites) when done without that fuller discipline.