चलदलदललीलाचंचले जीवलोके तृणलवलघुसारे सर्वसंसारसौख्ये । अपहरति दुराशः शासनं ब्राह्मणानां नरकगहनगर्त्तावर्तपातोत्सुको यः
caladaladalalīlācaṃcale jīvaloke tṛṇalavalaghusāre sarvasaṃsārasaukhye | apaharati durāśaḥ śāsanaṃ brāhmaṇānāṃ narakagahanagarttāvartapātotsuko yaḥ
এই জীৱলোকে—কমলপাতৰ কঁপনিৰ লীলাৰ দৰে চঞ্চল—য’ত সংসাৰৰ সকলো সুখ তৃণৰ তুচ্ছ কণাৰ দৰে নগণ্য, যি দুষ্কামনাৰে ব্ৰাহ্মণসকলৰ লিখিত দানপত্ৰ হৰণ কৰে, সি নৰকৰ গভীৰ গহ্বৰলৈ ঘূৰ্ণি-পতনত পৰিবলৈ উত্ৰাৱল হয়।
Sūta (Lomaharṣaṇa) to the sages (deduced)
Scene: A poetic moral vision: shimmering lotus pond with trembling petals overlays a bustling human world; a greedy man snatches a copperplate grant from brāhmaṇas; beneath him opens a spiraling whirlpool leading into a dark, cavernous hell-pit.
Worldly gain is fleeting; violating dharma by confiscating brāhmaṇa grants leads to grave karmic downfall.
No tīrtha is specified; the verse functions as a moral-theological warning within the Dharmāraṇya discourse.
It implies a prohibition: do not seize or invalidate brāhmaṇa śāsanas (legal/religious land grants).