Shiva Purana — Rudra Samhita, Shloka 16
हिरण्यकशिपोः क्रोधः तथा देवप्रजाकदनम् — Hiraṇyakaśipu’s Wrath and the Affliction of Devas and Beings
हिरण्यकशिपुरुवाच । मृत्योर्भयं मे भगवन्प्रजेश पितामहाभून्न कदापि देव । शास्त्रास्त्रपाशाशनिशुष्कवृक्षगिरीन्द्रतोयाग्निरिपुप्रहारैः
hiraṇyakaśipuruvāca | mṛtyorbhayaṃ me bhagavanprajeśa pitāmahābhūnna kadāpi deva | śāstrāstrapāśāśaniśuṣkavṛkṣagirīndratoyāgniripuprahāraiḥ
হিৰণ্যকশিপুৱে ক’লে— হে ভগৱান, হে প্ৰজেশ, হে দিব্য পিতামহ! মোৰ কেতিয়াও মৃত্যুভয় জাগা নাই— ন শাস্ত্ৰে, ন অস্ত্ৰ-শস্ত্ৰে, ন পাশত, ন বজ্ৰত, ন শুকান গছত, ন পৰ্বতত, ন পানীত, ন অগ্নিত, ন শত্রুৰ প্ৰহাৰত।
Hiraṇyakaśipu
Tattva Level: pashu
Shiva Form: Rudra
Sthala Purana: Not a Jyotirliṅga setting; it is the classic boon-request motif where the asura seeks invulnerability by enumerating causes of death.
Significance: Ethical-theological warning: the bound soul (paśu) seeks immortality through exclusions and conditions, but remains within the net of māyā and karma; only Śiva’s grace transcends death.
Cosmic Event: Boon-negotiation aimed at circumventing death by listing categories of lethal agencies (astra, pāśa, aśani, agni, etc.).
FAQs
It highlights the difference between outer invulnerability and inner freedom: fearlessness born of power and boons can still be bound by pāśa (ego and ignorance), whereas Shaiva liberation arises from surrender to Pati (Śiva) and purification of the soul.
The verse contrasts reliance on worldly protections (weapons, elements, enemies) with the deeper refuge taught in Shaiva tradition—approaching Saguna Shiva through devotion and worship (including Linga-upāsanā), which transforms the heart rather than merely shielding the body.
A practical takeaway is to replace pride in control with japa of the Panchākṣarī (“Om Namaḥ Śivāya”) and regular Tripuṇḍra-bhasma application as reminders of impermanence and surrender, cultivating fearlessness rooted in devotion rather than dominance.