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Narada Purana — Purva Bhaga, Shloka 70

The Greatness of the Gaṅgā (Gaṅgā-māhātmya): Saudāsa/Kalmāṣapāda’s Curse and Release

राक्षसश्च पिशाची च क्रोशन्तौ निर्जने वने । जग्मतुर्नर्मदातीरे वनं राक्षससेवितम् ॥ ७० ॥

rākṣasaśca piśācī ca krośantau nirjane vane | jagmaturnarmadātīre vanaṃ rākṣasasevitam || 70 ||

ৰাক্ষস আৰু পিশাচী নিৰ্জন বনতে চিঞৰি-চিঞৰি নৰ্মদা-তীৰৰ ৰাক্ষসসেৱিত বনলৈ গ’ল।

राक्षसःthe rākṣasa (demon)
राक्षसः:
कर्ता (Karta/subject)
TypeNoun
Rootराक्षस (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा विभक्ति, एकवचन
and
:
समुच्चय (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)
पिशाचीthe piśācī (female goblin)
पिशाची:
कर्ता (Karta/subject)
TypeNoun
Rootपिशाची (प्रातिपदिक)
Formस्त्रीलिङ्ग; प्रथमा विभक्ति, एकवचन
and
:
समुच्चय (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)
क्रोशन्तौcrying out
क्रोशन्तौ:
कर्ता-विशेषण/क्रिया (Predicate participle)
TypeVerb
Rootक्रुश् (धातु)
Formशतृ (present active participle) from √क्रुश्; पुंलिङ्ग-द्विवचन (Dual), प्रथमा विभक्ति; उभयकर्तृक-विशेषण (agreeing with two subjects)
निर्जनेdeserted
निर्जने:
अधिकरण-विशेषण
TypeAdjective
Rootनिर्जन (प्रातिपदिक)
Formनपुंसकलिङ्ग/पुंलिङ्ग; सप्तमी विभक्ति (Locative/7th), एकवचन; विशेषण (qualifying वने)
वनेin the forest
वने:
अधिकरण (Adhikaraṇa/location)
TypeNoun
Rootवन (प्रातिपदिक)
Formनपुंसकलिङ्ग; सप्तमी विभक्ति, एकवचन
जग्मतुःthe two went
जग्मतुः:
क्रिया (Verb)
TypeVerb
Rootगम् (धातु)
Formलिट्-लकार (Perfect), परस्मैपद; प्रथमपुरुष, द्विवचन (Dual)
नर्मदाNarmadā (river)
नर्मदा:
सम्बन्ध (Genitival)
TypeNoun
Rootनर्मदा (प्रातिपदिक)
Formस्त्रीलिङ्ग; षष्ठी तत्पुरुष-पूर्वपदार्थे (in compound), षष्ठी/सम्बन्ध (genitival relation)
तीरेon the bank
तीरे:
अधिकरण (Location)
TypeNoun
Rootतीर (प्रातिपदिक)
Formनपुंसकलिङ्ग; सप्तमी विभक्ति, एकवचन; समासः: नर्मदा-तीरे (षष्ठी-तत्पुरुषः)
वनम्to the forest
वनम्:
कर्म (Destination/object)
TypeNoun
Rootवन (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया विभक्ति, एकवचन
राक्षसby rākṣasas
राक्षस:
करण/कर्तृ (Agent in passive participle compound)
TypeNoun
Rootराक्षस (प्रातिपदिक)
Formपुंलिङ्ग; तृतीया विभक्ति (Instrumental/3rd) बहुवचन-समासार्थे (in compound sense)
सेवितम्inhabited/haunted
सेवितम्:
कर्म-विशेषण (Qualifier of vanaṃ)
TypeAdjective
Rootसेव् (धातु)
Formक्त (past passive participle) from √सेव्; नपुंसकलिङ्ग, द्वितीया, एकवचन; समासः: राक्षस-सेवितम् (तत्पुरुषः—‘served/inhabited by rākṣasas’)

Narada (narrating within the Purana’s dialogue framework)

Vrata: none

Primary Rasa: bhayanaka

Secondary Rasa: adbhuta

N
Narmada

FAQs

It frames a fearful, tamasic setting (rākṣasa–piśācī in a lonely forest) to contrast with the sanctity of a great river-region like the Narmadā, a common Purāṇic device to highlight the need for dharma and spiritual protection in perilous places.

Though the verse is narrative, it sets the context where fear and impurity dominate; in Purāṇic teaching, such conditions are countered through remembrance and devotion to Bhagavān (especially Viṣṇu), reinforcing bhakti as a refuge when one enters dangerous moral or spiritual terrain.

No direct Vedāṅga instruction is given; however, the verse uses precise narrative grammar (dual forms like krośantau, jagmatuḥ) that aligns with Vyākaraṇa awareness, useful for accurate chanting, parsing, and archival annotation of Sanskrit texts.