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Narada Purana — Purva Bhaga, Shloka 58

The Greatness of the Gaṅgā

Gaṅgāmāhātmya

नास्ति गङ्गासमं तीर्थं नास्ति मातृसमो गुरुः । नास्ति विष्णुसमं दैवं नास्ति तत्त्वं गुरोः परम् ॥ ५८ ॥

nāsti gaṅgāsamaṃ tīrthaṃ nāsti mātṛsamo guruḥ | nāsti viṣṇusamaṃ daivaṃ nāsti tattvaṃ guroḥ param || 58 ||

গঙ্গাৰ সমান কোনো তীৰ্থ নাই; মাতৃৰ সমান কোনো গুৰু নাই; বিষ্ণুৰ সমান কোনো দেৱ নাই; আৰু গুৰুৱে দিয়া তত্ত্বৰ ওপৰত কোনো পৰম তত্ত্ব নাই।

not
:
Sambandha (सम्बन्ध/Negation)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय; निषेध (negation particle)
अस्तिthere is
अस्ति:
Kriya (क्रिया/Verb)
TypeVerb
Rootअस् (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), एकवचन; परस्मैपदम्
गङ्गासमम्equal to the Ganges
गङ्गासमम्:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootगङ्गा (प्रातिपदिक) + सम (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; उपमान-निर्देशः; षष्ठी-तत्पुरुषः (गङ्गया समम्)
तीर्थम्a sacred ford/pilgrimage place
तीर्थम्:
Karta (कर्ता/Subject)
TypeNoun
Rootतीर्थ (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन
not
:
Sambandha (सम्बन्ध/Negation)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय; निषेध
अस्तिthere is
अस्ति:
Kriya (क्रिया/Verb)
TypeVerb
Rootअस् (धातु)
Formलट्, प्रथमपुरुष, एकवचन
मातृसमःequal to a mother
मातृसमः:
Visheshana (विशेषण/Predicate adjective)
TypeAdjective
Rootमातृ (प्रातिपदिक) + सम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; षष्ठी-तत्पुरुषः (मात्रा समः)
गुरुःa teacher
गुरुः:
Karta (कर्ता/Subject)
TypeNoun
Rootगुरु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
not
:
Sambandha (सम्बन्ध/Negation)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय; निषेध
अस्तिthere is
अस्ति:
Kriya (क्रिया/Verb)
TypeVerb
Rootअस् (धातु)
Formलट्, प्रथमपुरुष, एकवचन
विष्णुसमम्equal to Viṣṇu
विष्णुसमम्:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootविष्णु (प्रातिपदिक) + सम (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; षष्ठी-तत्पुरुषः (विष्णुना समम्)
दैवम्a deity/divinity
दैवम्:
Karta (कर्ता/Subject)
TypeNoun
Rootदैव (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन
not
:
Sambandha (सम्बन्ध/Negation)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय; निषेध
अस्तिthere is
अस्ति:
Kriya (क्रिया/Verb)
TypeVerb
Rootअस् (धातु)
Formलट्, प्रथमपुरुष, एकवचन
तत्त्वम्truth/principle
तत्त्वम्:
Karta (कर्ता/Subject)
TypeNoun
Rootतत्त्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन
गुरोःof the teacher
गुरोः:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootगुरु (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन
परम्higher/supreme
परम्:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootपर (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन; तत्त्वम्-विशेषणम्

Sanatkumara (teaching Narada in the Upadesha dialogue)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

G
Ganga
V
Vishnu
G
Guru
M
Mother (Matr)

FAQs

It ranks four supreme supports of dharma and liberation: the Gaṅgā as the foremost tīrtha (purifying power), the mother as the highest living guru (first guide in values), Viṣṇu as the unsurpassed deity (object of bhakti), and the Guru’s teaching as the highest tattva (direct means to realization).

By declaring “no deity equal to Viṣṇu,” it centers devotion on Viṣṇu as the supreme refuge; and by honoring the Guru’s highest truth, it implies bhakti must be guided—rooted in right instruction, humility, and faithful practice rather than mere sentiment.

Not a specific Vedāṅga technique is taught; instead, it gives practical dharmic priorities relevant to ritual life—choosing a purifying tīrtha (Gaṅgā), honoring the primary educator (mother), and relying on authorized instruction (guru-upadeśa) to keep practice aligned with śāstra.