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Narada Purana — Purva Bhaga, Shloka 45

Mārkaṇḍeya-varṇanam

The Description of Mārkaṇḍeya

एवं स्तुवन्तं विप्रेन्द्रं मार्कण्डेयं जगद्गुरुम् । उवाच परया प्रीत्या शंखचक्रगदाधरः ॥ ४५ ॥

evaṃ stuvantaṃ viprendraṃ mārkaṇḍeyaṃ jagadgurum | uvāca parayā prītyā śaṃkhacakragadādharaḥ || 45 ||

এইদৰে স্তৱ কৰি থকা ব্ৰাহ্মণশ্ৰেষ্ঠ, জগদ্গুৰু মাৰ্কণ্ডেয়ক শঙ্খ-চক্ৰ-গদাধাৰী ভগৱানে পৰম প্ৰীতিয়ে ক’লে।

evamThus/In this manner
evam:
None
TypeIndeclinable
Rootevam (अव्यय)
FormAdverb
stuvantamPraising
stuvantam:
Visheshana (Adjective to Markandeya)
TypeAdjective
Rootstu (धातु)
FormPresent Participle (Shatri), Masculine, Accusative (2nd/Dvitiya), Singular
viprendramLord of Brahmins
viprendram:
Visheshana (Adjective to Markandeya)
TypeNoun
Rootviprendra (vipra + indra) (प्रातिपदिक)
FormMasculine, Accusative (2nd/Dvitiya), Singular
mārkaṇḍeyamMarkandeya
mārkaṇḍeyam:
Karma (Object)
TypeNoun
Rootmārkaṇḍeya (प्रातिपदिक)
FormMasculine, Accusative (2nd/Dvitiya), Singular
jagadgurumTeacher of the world (Epithet)
jagadgurum:
Visheshana (Adjective to Markandeya)
TypeNoun
Rootjagadguru (jagat + guru) (प्रातिपदिक)
FormMasculine, Accusative (2nd/Dvitiya), Singular
uvācaSpoke/Said
uvāca:
Kriya (Action)
TypeVerb
Rootvac (धातु)
FormPerfect Tense (Lit), 3rd Person (Prathama), Singular
parayāWith supreme/great
parayā:
Visheshana (Adjective to Pritya)
TypeAdjective
Rootparā (प्रातिपदिक)
FormFeminine, Instrumental (3rd/Tritiya), Singular
prītyāWith affection/love
prītyā:
Karana (Instrument)
TypeNoun
Rootprīti (प्रातिपदिक)
FormFeminine, Instrumental (3rd/Tritiya), Singular
śaṃkhacakragadādharaḥHolder of the conch, discus, and mace (Vishnu)
śaṃkhacakragadādharaḥ:
Karta (Subject)
TypeNoun
Rootśaṃkhacakragadādhara (प्रातिपदिक)
FormMasculine, Nominative (1st/Prathama), Singular

Śaṅkhacakragadādhara (Viṣṇu)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: adbhuta

M
Mārkaṇḍeya
V
Viṣṇu

FAQs

It shows that sincere stuti (praise) offered with devotion draws the Lord’s direct, gracious response—divine instruction arises from divine pleasure (parā prīti).

Bhakti is presented as heartfelt glorification of Viṣṇu; when the devotee praises with reverence, the Lord reciprocates by speaking—granting guidance, reassurance, or boons.

No specific Vedāṅga is taught in this verse; the practical takeaway is liturgical: stuti as a disciplined devotional practice within Purāṇic and Vedic worship traditions.