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Narada Purana — Purva Bhaga, Shloka 35

Yuga-Dharma Framework, Kali-Yuga Diagnosis, and the Hari-Nāma Remedy

Transition to Vedānta Inquiry

ब्राह्मणाद्यास्तथा वर्णाः संकीर्यंते परस्परम् । कामक्रोधपरा मूढा वृथासंतापपीडिताः ॥ ३५ ॥

brāhmaṇādyāstathā varṇāḥ saṃkīryaṃte parasparam | kāmakrodhaparā mūḍhā vṛthāsaṃtāpapīḍitāḥ || 35 ||

ব্ৰাহ্মণ আদি বৰ্ণসমূহ পৰস্পৰে মিহলি হৈ সংকৰ হয়। কাম-ক্রোধত পৰবশ মূঢ় লোক বৃথা সন্তাপত পীড়িত থাকে।

ब्राह्मण-आद्याः(classes) beginning with brāhmaṇas
ब्राह्मण-आद्याः:
Karta (कर्ता/Subject)
TypeNoun
Rootब्राह्मण (प्रातिपदिक) + आदि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; समास: ब्राह्मणः आदिः येषां ते (brāhmaṇas and others; ‘beginning with brāhmaṇas’)
तथाlikewise
तथा:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय; क्रियाविशेषण
वर्णाःsocial classes/varṇas
वर्णाः:
Karta (कर्ता/Subject)
TypeNoun
Rootवर्ण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
संकीर्यन्तेget mixed/confounded
संकीर्यन्ते:
Kriya (क्रिया/Verb)
TypeVerb
Root√कॄ (धातु) + सम् (उपसर्ग)
Formलट् (Present), प्रथमपुरुष, बहुवचन; आत्मनेपद; धात्वर्थ: ‘to mix/confound’ (saṃkīryate)
परस्परम्mutually
परस्परम्:
Kriya-visheshaṇa (क्रियाविशेषण/Adverbial)
TypeIndeclinable
Rootपरस्पर (प्रातिपदिक)
Formअव्ययीभाववत् अव्यय-प्रयोग; क्रियाविशेषण (mutually/with one another)
काम-क्रोध-पराःgiven to desire and anger
काम-क्रोध-पराः:
Karta (कर्ता/Subject)
TypeAdjective
Rootकाम (प्रातिपदिक) + क्रोध (प्रातिपदिक) + पर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; समास: कामश्च क्रोधश्च (dvandva) तयोः पराः (devoted to)
मूढाःdeluded
मूढाः:
Karta (कर्ता/Subject)
TypeAdjective
Rootमूढ (कृदन्त; √मुह् धातु)
Formपुंलिङ्ग, प्रथमा, बहुवचन; कृदन्त: मूढ (क्त) ‘deluded’
वृथा-संताप-पीडिताःafflicted by vain distress
वृथा-संताप-पीडिताः:
Karta (कर्ता/Subject)
TypeAdjective
Rootवृथा (अव्यय) + संताप (प्रातिपदिक) + पीडित (कृदन्त; √पीड् धातु)
Formपुंलिङ्ग, प्रथमा, बहुवचन; कृदन्त-विशेषण: पीडित (क्त) ‘afflicted’; समास: वृथा-संतापेन पीडिताः (afflicted by futile distress)

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: karuna

Secondary Rasa: bhayanaka

FAQs

It diagnoses the root of collective suffering: when kama (desire) and krodha (anger) dominate, discernment collapses, dharma weakens, and society falls into confusion—creating “vṛthā-santāpa,” avoidable misery.

By highlighting kama and krodha as the inner enemies, it indirectly supports bhakti as a purifying discipline: devotion steadies the mind, reduces passion and hostility, and restores dharmic conduct that supports spiritual life.

No specific Vedāṅga (like Vyākaraṇa or Jyotiṣa) is taught in this verse; the practical takeaway is ethical self-regulation—mastering desire and anger to prevent adharma and social disorder.