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Narada Purana — Purva Bhaga, Shloka 32

The Greatness of Viṣṇu

Viṣṇor Māhātmya

पशुपक्षिमृगादीनां जन्तूनामन्तकोपमः । कदाचित्कामसन्तप्तो गन्तुकामो रतिं स्त्रियः ॥ ३२ ॥

paśupakṣimṛgādīnāṃ jantūnāmantakopamaḥ | kadācitkāmasantapto gantukāmo ratiṃ striyaḥ || 32 ||

সেই ব্যক্তি পশু, পক্ষী, মৃগ আদি জীৱৰ বাবে যেন যমৰ সমান আছিল। কিন্তু এদিন কামতাপে দগ্ধ হৈ, নাৰীৰ সৈতে ৰতি-সুখ বিচাৰি ওলাই গ’ল।

paśu-pakṣi-mṛga-ādīnāmof animals, birds, deer, etc.
paśu-pakṣi-mṛga-ādīnām:
Sambandha/Genitive (सम्बन्ध/षष्ठी)
TypeNoun
Rootpaśu + pakṣi + mṛga + ādi (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग-समाहार (collective), षष्ठी (6th/षष्ठी), बहुवचन; समासः—द्वन्द्वः, ततः ‘ādi’ सहितः (etc.)
jantūnāmof creatures
jantūnām:
Sambandha/Genitive (सम्बन्ध/षष्ठी)
TypeNoun
Rootjantu (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/षष्ठी), बहुवचन
antaka-upamaḥlike Death (Yama)
antaka-upamaḥ:
Karta/Subject (कर्ता)
TypeAdjective
Rootantaka + upama (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; समासः—तत्पुरुषः (उपमान-तत्पुरुषः: ‘antaka-sadṛśaḥ’)
kadācitonce/sometime
kadācit:
Adhikaraṇa (अधिकरण—time)
TypeIndeclinable
Rootkadācit (अव्यय)
Formकालवाचक-अव्यय (temporal adverb)
kāma-santaptaḥtormented by desire
kāma-santaptaḥ:
Karta/Subject (कर्ता)
TypeAdjective
Rootkāma + santapta (प्रातिपदिक; कृदन्त from √tap (धातु) with sam- prefix)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; भूतकृदन्तः—क्त (past passive participle) ‘santapta’; समासः—तत्पुरुषः (कर्मधारय-भाव: ‘kāmena santaptaḥ’)
gantum-kāmaḥwishing to go
gantum-kāmaḥ:
Karta/Subject (कर्ता)
TypeAdjective
Rootgantum (√gam धातु, तुमुन् infinitive) + kāma (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; समासः—तत्पुरुषः (उपपद-तत्पुरुषः: ‘gantum icchan’)
ratimpleasure/sexual enjoyment
ratim:
Karma/Object (कर्म)
TypeNoun
Rootrati (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन
striyaḥof a woman
striyaḥ:
Sambandha/Genitive (सम्बन्ध/षष्ठी)
TypeNoun
Rootstrī (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी (6th/षष्ठी), एकवचन (Vedic/epic genitive form ‘striyaḥ’ = ‘striyāḥ’)

Narada (narrating within a teaching dialogue to Sanatkumara lineage)

Vrata: none

Primary Rasa: bibhatsa

Secondary Rasa: bhayanaka

A
Antaka

FAQs

It highlights that unchecked kāma can overpower even one who is otherwise fearsome and dominant, implying that true strength in dharma is mastery over one’s own impulses.

By showing the mind’s fall into sensual pursuit, it indirectly points to the bhakti ideal of redirecting desire away from sense-objects and toward the Divine as the stable refuge for the heart.

No specific Vedāṅga technique is taught in this line; the practical takeaway is ethical discipline (indriya-nigraha) as a prerequisite for successful study, mantra-practice, and ritual observance.