The Greatness of Viṣṇu
Viṣṇor Māhātmya
अयाज्ययाजकश्चैव सदैव ग्रामयाजकः । पिशुनो निष्ठुरश्चैव ह्यपण्यानां च विक्रयी ॥ २५ ॥
ayājyayājakaścaiva sadaiva grāmayājakaḥ | piśuno niṣṭhuraścaiva hyapaṇyānāṃ ca vikrayī || 25 ||
যি অযাজ্য লোকৰ বাবে যজ্ঞ কৰে, যি সদায় গ্ৰামযাজক হৈ দাক্ষিণাৰ লোভে কৰ্ম কৰে, যি পৰনিন্দক আৰু নিষ্ঠুৰ, আৰু যি বিক্ৰী-অযোগ্য বস্তু বিক্ৰী কৰে— সি নিন্দনীয়।
Sanatkumāra (in instruction to Nārada, describing adharma-lakṣaṇas)
Vrata: none
Primary Rasa: raudra
Secondary Rasa: bibhatsa
It defines concrete marks of adharma that obstruct purity of karma: corrupt ritual service, harmful speech, cruelty, and livelihood rooted in prohibited commerce—all of which weaken merit and spiritual progress.
Bhakti in the Purana is supported by ethical living; a devotee avoids exploiting sacred rites, avoids slander and harshness, and keeps a clean livelihood so that worship and japa are not contradicted by conduct.
It points to ritual propriety within Kalpa (Vedāṅga dealing with sacrificial procedure): eligibility rules for yajña and the impropriety of performing rites for unqualified patrons or turning priestly duty into mere commerce.