The Exposition of Spiritual Knowledge
Jñāna-pradarśanam
तत्त्वमस्यादिवाक्येभ्यो ज्ञानं मोक्षस्य साधनम् । ज्ञाने त्वनाहते सिद्धे सर्वं ब्रह्ममयं भवेत् ॥ ६८ ॥
tattvamasyādivākyebhyo jñānaṃ mokṣasya sādhanam | jñāne tvanāhate siddhe sarvaṃ brahmamayaṃ bhavet || 68 ||
“তত্ত্বমসি” আদি মহাবাক্যৰ পৰা মোক্ষৰ সাধন—মুক্তিদায়ক জ্ঞান—উদয় হয়। সেই জ্ঞান যেতিয়া অক্ষত, অচঞ্চল আৰু দৃঢ়ভাৱে স্থিত হয়, তেতিয়া সকলো ব্রহ্মময় বুলি উপলব্ধি হয়॥
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It declares that liberation is attained through Vedāntic knowledge born from mahāvākyas, culminating in the direct realization that all experience is Brahman.
While it primarily teaches jñāna-mārga, it supports mature bhakti by directing devotion toward the all-pervading Brahman—seeing the Lord’s presence in everything when knowledge is steady.
It implicitly points to correct understanding of Vedic sentences (vākya-vicāra)—a discipline supported by Vyākaraṇa and Mīmāṃsā methods—so the mahāvākyas yield stable liberating insight.