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Narada Purana — Purva Bhaga, Shloka 2

The Exposition of Spiritual Knowledge

Jñāna-pradarśanam

शान्ता जितारिषड्वर्गा योगेनाप्यनहङ्कृताः । यजन्ति ज्ञानयोगेन ज्ञानरूपिणमव्ययम् ॥ २ ॥

śāntā jitāriṣaḍvargā yogenāpyanahaṅkṛtāḥ | yajanti jñānayogena jñānarūpiṇamavyayam || 2 ||

তেওঁলোক শান্ত, ষড়্বৰ্গ (ছয় অন্তঃশত্রু) জয় কৰিছে, যোগত স্থিত হৈও অহংকাৰহীন; জ্ঞানযোগে জ্ঞানস্বৰূপ অব্যয় প্ৰভুক উপাসনা কৰে।

शान्ताःpeaceful
शान्ताः:
Karta (कर्ता/Subject)
TypeAdjective
Rootशान्त (कृदन्त/प्रातिपदिक; √शम्)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; भूतकृदन्त (past participle)
जित-अरि-षड्वर्गाःhaving conquered the sixfold inner enemies
जित-अरि-षड्वर्गाः:
Karta (कर्ता/Subject)
TypeAdjective
Rootजित (कृदन्त/प्रातिपदिक; √जि) + अरि (प्रातिपदिक) + षड्वर्ग (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; बहुव्रीहिः—‘येषां षड्वर्गोऽरिः जितः’ (those whose sixfold group of enemies is conquered)
योगेनby yoga
योगेन:
Karana (करण/Instrument)
TypeNoun
Rootयोग (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
अपिalso
अपि:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootअपि (अव्यय)
Formसमुच्चय/अप्यर्थक-निपात (particle: also/even)
अनहङ्कृताःwithout ego
अनहङ्कृताः:
Karta (कर्ता/Subject)
TypeAdjective
Rootअन्- (उपसर्ग/नञ्) + अहङ्कृत (कृदन्त/प्रातिपदिक; √कृ)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; नञ्-समासः; भूतकृदन्त—‘अहङ्काररहित’
यजन्तिworship
यजन्ति:
Kriya (क्रिया/Verb)
TypeVerb
Rootयज् (धातु)
Formलट्-लकार (Present), प्रथमपुरुष (3rd person), बहुवचन; परस्मैपद
ज्ञान-योगेनby the yoga of knowledge
ज्ञान-योगेन:
Karana (करण/Instrument)
TypeNoun
Rootज्ञान (प्रातिपदिक) + योग (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), एकवचन; तत्पुरुषः (ज्ञानस्य योगः / ज्ञानयोगः)
ज्ञान-रूपिणम्whose form is knowledge
ज्ञान-रूपिणम्:
Karma (कर्म/Object)
TypeAdjective
Rootज्ञान (प्रातिपदिक) + रूपिन् (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; तत्पुरुषः (ज्ञानरूपः) विशेषणं ‘अव्ययम्’
अव्ययम्the imperishable (Lord)
अव्ययम्:
Karma (कर्म/Object)
TypeNoun
Rootअव्यय (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; विशेष्य (object of worship)

Sanatkumara (teaching Narada in the Narada–Sanatkumara dialogue)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

B
Brahman
P
Paramatman

FAQs

It defines the mark of a liberated-leaning seeker: inner peace, victory over the six passions, and egolessness, culminating in worship of the Imperishable Reality through jñāna-yoga (knowledge as sacrifice).

It frames devotion as refined worship: not merely external ritual, but reverent absorption in the Imperishable Lord as Knowledge itself—bhakti expressed as steady, ego-free contemplation and surrender of the mind’s impurities.

Rather than a technical Vedanga, the verse highlights the practical discipline behind all sacred study—self-mastery (conquering ari-ṣaḍvarga) and correct inner orientation—without which recitation, ritual, or learning bears limited spiritual fruit.