Prāyaścitta for Mahāpātakas and the Sin-destroying Power of Viṣṇu-smaraṇa
कामतो गोवधे नैव शुद्धिर्द्दष्टा मनीषिभिः । पानशय्यासनाद्येषु पुष्पमूलफलेषु च ॥ ७८ ॥
kāmato govadhe naiva śuddhirddaṣṭā manīṣibhiḥ | pānaśayyāsanādyeṣu puṣpamūlaphaleṣu ca || 78 ||
ইচ্ছাকৃত গোবধত মনীষীসকলে কোনো শুদ্ধি মানি নলয়। তদ্ৰূপ পান, শয্যা, আসন আদি আৰু পুষ্প, মূল, ফল আদিতো (এ মহাপাপৰ) শুদ্ধি নাই বুলি কোৱা হৈছে॥৭৮॥
Sanatkumara (teaching Narada in the Dharma discourse)
Vrata: none
Primary Rasa: bhayanaka
Secondary Rasa: shanta
It emphasizes the extreme gravity of intentional cow-killing (treated as a major transgression) and warns that ordinary notions of ritual cleansing do not apply to such deliberate wrongdoing.
By highlighting ahimsa and reverence for sacred life, it sets a moral foundation for Vishnu-bhakti: devotion is not merely ritual, but requires restraint, compassion, and avoidance of deliberate harm.
It reflects Dharmashastra-style application of purity rules (śauca) and prayāścitta reasoning—how actions affect eligibility for ritual acts involving food, drink, seats, and offerings.