Prāyaścitta for Mahāpātakas and the Sin-destroying Power of Viṣṇu-smaraṇa
प्रायश्चित्तविहीनैस्तु यत्कर्म क्रियते मुने । तत्सर्वं निष्फलं प्रोक्तं राक्षसैः परिसेवितम् ॥ २ ॥
prāyaścittavihīnaistu yatkarma kriyate mune | tatsarvaṃ niṣphalaṃ proktaṃ rākṣasaiḥ parisevitam || 2 ||
হে মুনি, প্ৰায়শ্চিত্তবিহীনভাৱে কৰা যিকোনো কৰ্ম সম্পূৰ্ণ নিষ্ফল বুলি কোৱা হৈছে; তাক ৰাক্ষসীয় প্ৰবৃত্তিয়ে পৰিসেৱিত কৰে।
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: raudra
Secondary Rasa: shanta
It teaches that ritual action must be supported by purification and expiation; otherwise the act loses spiritual efficacy and cannot yield the intended dharmic fruit.
By insisting on inner and outer purity, it supports bhakti as a sincere offering; devotion is not merely performance—without cleansing faults through prāyaścitta, worship becomes spiritually hollow.
It points to ritual correctness and procedural discipline (Kalpa/Smārta-vidhi): expiations are part of the prescribed framework that safeguards the validity of yajña, vrata, and other karmas.