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Narada Purana — Purva Bhaga, Shloka 14

Prāyaścitta for Mahāpātakas and the Sin-destroying Power of Viṣṇu-smaraṇa

यद्वा दद्याद्द्विजेंद्राणां गवामयुतमुत्तसम् । एतेष्वन्यतमं कृत्वा ब्रह्महा शुद्धिमान्पुयात् ॥ १४ ॥

yadvā dadyāddvijeṃdrāṇāṃ gavāmayutamuttasam | eteṣvanyatamaṃ kṛtvā brahmahā śuddhimānpuyāt || 14 ||

অথবা দ্বিজেন্দ্ৰসকলৰ শ্ৰেষ্ঠজনক দহ হাজাৰ গাভীৰ উত্তম দান দিয়া উচিত। এই প্ৰায়শ্চিত্তসমূহৰ যিকোনো এটা কৰিলে ব্ৰাহ্মণহন্তাও শুদ্ধ হয়॥১৪॥

यद्वाor if / alternatively
यद्वा:
Sambandha (सम्बन्ध/वाक्य-सम्बन्ध)
TypeIndeclinable
Rootयद् + वा (अव्यय)
Formअव्यय; विकल्पार्थक-निपात (particle of alternative)
दद्यात्should give
दद्यात्:
Kriya (क्रिया)
TypeVerb
Rootदा (धातु)
Formविधिलिङ् (optative), परस्मैपद, प्रथमपुरुष (3rd person), एकवचन (singular)
द्विजेन्द्राणाम्of the best of the twice-born (Brahmins)
द्विजेन्द्राणाम्:
Sampradana (सम्प्रदान/recipient)
TypeNoun
Rootद्विजेन्द्र (प्रातिपदिक) = द्विज + इन्द्र
Formपुंलिङ्ग, षष्ठी (6th/genitive), बहुवचन; षष्ठी-तत्पुरुषः (द्विजानाम् इन्द्राः)
गवाम्of cows
गवाम्:
Sambandha (सम्बन्ध)
TypeNoun
Rootगो (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी (6th/genitive), बहुवचन
अयुतम्ten thousand
अयुतम्:
Karma (कर्म)
TypeNoun
Rootअयुत (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/accusative), एकवचन; संख्यावाचक (numeral)
उत्तसम्excellent / best
उत्तसम्:
Visheshana (विशेषण)
TypeAdjective
Rootउत्तस (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/accusative), एकवचन; विशेषणम् (qualifier)
एतेषुamong these
एतेषु:
Adhikarana (अधिकरण/locative)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक, सप्तमी (7th/locative), बहुवचन; सर्वनाम
अन्यतमम्any one (of them)
अन्यतमम्:
Karma (कर्म)
TypeNoun
Rootअन्यतम (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/accusative), एकवचन; ‘one of the others/any one’
कृत्वाhaving done
कृत्वा:
Purvakala-kriya (पूर्वकाल-क्रिया)
TypeVerb
Rootकृ (धातु)
Formक्त्वान्त-अव्यय (gerund/absolutive), ‘having done’
ब्रह्महाa slayer of a Brahmin
ब्रह्महा:
Karta (कर्ता/subject)
TypeNoun
Rootब्रह्महन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/nominative), एकवचन
शुद्धिमान्possessing purity
शुद्धिमान्:
Visheshana (विशेषण)
TypeAdjective
Rootशुद्धिमत् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/nominative), एकवचन; विशेषणम् (qualifier of ब्रह्महा)
पुयात्may become purified
पुयात्:
Kriya (क्रिया)
TypeVerb
Rootपू (धातु)
Formविधिलिङ् (optative), परस्मैपद, प्रथमपुरुष (3rd person), एकवचन

Narada (teaching expiatory dharma within a dialogue context with the Sanatkumara tradition)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhayanaka

B
Brahmana
D
Dvija

FAQs

It teaches that sincere prāyaścitta (atonement)—including major acts of dāna—can restore purity even after grave sin, emphasizing ethical responsibility and disciplined repentance.

While primarily a dharma/prāyaścitta instruction, it supports bhakti indirectly by stressing inner and outer purification—considered a prerequisite for steady worship and a sattvic life devoted to the Divine.

It reflects Kalpa (ritual procedure) through the structured use of dāna as an expiatory rite, showing how prescribed acts function within Vedic ritual law and penance systems.