Sṛṣṭi-varṇana, Bhārata-khaṇḍa-mahātmya, and Jagad-bhūgola
Creation, Glory of Bhārata, and World Geography
क्षारोदधेरुपत्तरं यद्धि माद्रेश्चैव दक्षिणाम् । ज्ञेयं तद्भारतं वर्षं सर्वकर्मफलप्रदम् ॥ ४६ ॥
kṣārodadherupattaraṃ yaddhi mādreścaiva dakṣiṇām | jñeyaṃ tadbhārataṃ varṣaṃ sarvakarmaphalapradam || 46 ||
ক্ষাৰ সাগৰৰ উত্তৰে আৰু মাদ্ৰ পৰ্বতৰ দক্ষিণে যি অঞ্চল, সেয়াই ভাৰতবৰ্ষ; ই সকলো কৰ্মৰ ফল প্ৰদানকাৰী।
Sanatkumara (teaching Narada in dialogue)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It defines Bhārata-varṣa not merely as a geographic region but as a uniquely efficacious field of karma—where dharmic actions, vows, and worship are said to yield their intended results.
By praising Bhārata-varṣa as “fruit-giving” for all karma, it implicitly elevates devotional practices (pujā, japa, vrata, tīrtha-sevā) performed here as especially potent for attaining desired spiritual outcomes.
It reflects Purāṇic cosmography and traditional sacred geography used to contextualize rites—helping determine the ‘deśa’ (place) factor in dharma/ritual performance, though no specific Vedāṅga technique is directly taught in this verse.