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Narada Purana — Purva Bhaga, Shloka 28

Dharma-ākhyāna (Discourse on Dharma): Worthy Charity, Fruitless Gifts, and the Merit of Building Ponds

भगीरथस्य धर्मस्य संवादं पुण्यकारणम् । आसीद्भगीरथो राजा सगरान्वयसंभवः ॥ २९ ॥

bhagīrathasya dharmasya saṃvādaṃ puṇyakāraṇam | āsīdbhagīratho rājā sagarānvayasaṃbhavaḥ || 29 ||

ভগীৰথৰ ধৰ্ম-সম্বন্ধীয় এই সংলাপ পুণ্যৰ কাৰণ। সগৰবংশত জন্ম লোৱা ভগীৰথ নামৰ এজন ৰজা আছিল।

भगीरथस्यof Bhagiratha
भगीरथस्य:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootभगीरथ (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (Genitive/6th), एकवचन (Singular)
धर्मस्यof Dharma
धर्मस्य:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootधर्म (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (Genitive/6th), एकवचन (Singular)
संवादम्dialogue/conversation
संवादम्:
Karma (कर्म)
TypeNoun
Rootसंवाद (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)
पुण्यकारणम्a cause of merit
पुण्यकारणम्:
Karma (कर्म)
TypeAdjective
Rootपुण्य + कारण (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular); समास: पुण्यस्य कारणम् (षष्ठी-तत्पुरुष)
आसीत्was
आसीत्:
Kriya (क्रिया)
TypeVerb
Rootअस् (धातु)
Formलङ्-लकार (Imperfect/Past), परस्मैपद, प्रथम-पुरुष (3rd person), एकवचन (Singular)
भगीरथःBhagiratha
भगीरथः:
Karta (कर्ता)
TypeNoun
Rootभगीरथ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
राजाking
राजा:
Karta (कर्ता)
TypeNoun
Rootराजन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
सगरान्वयसंभवःborn in Sagara's lineage
सगरान्वयसंभवः:
Visheshana (विशेषण)
TypeAdjective
Rootसगर + अन्वय + सम्भव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular); समास: सगरस्य अन्वयः (षष्ठी-तत्पुरुष) + तस्मात् सम्भवः (पञ्चमी/षष्ठी-तत्पुरुष-प्रायः: 'born in/from the lineage')

Suta (narrator voice introducing the episode within the Narada Purana’s dialogue frame)

Vrata: none

Primary Rasa: adbhuta

Secondary Rasa: shanta

B
Bhagiratha
S
Sagara

FAQs

It frames the coming narrative as a “puṇya-kāraṇa” (merit-producing) dharmic discourse, indicating that hearing and reflecting on righteous conduct itself is spiritually beneficial.

Indirectly: by presenting a dharma-centered royal exemplar (Bhagīratha) whose life is traditionally associated with selfless effort for the welfare of others—an attitude that supports bhakti as service and surrender to higher purpose.

No specific Vedanga is taught in this verse; it functions as a Purāṇic narrative marker (anukrama/intro) that establishes lineage (vaṃśa/anvaya) and the dharma theme for the episode.