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Narada Purana — Purva Bhaga, Shloka 78

Maṅgalācaraṇa, Naimiṣāraṇya-Sabhā, Sūta-Āhvāna, and Narada Purāṇa-Māhātmya

समाहितमना भूत्वाकुर्यादच्युतचिन्तनम् । येन केनाप्युपायेन स्मृतो नारायणोऽव्ययः ॥ ७७ ॥

samāhitamanā bhūtvākuryādacyutacintanam | yena kenāpyupāyena smṛto nārāyaṇo'vyayaḥ || 77 ||

মন স্থিৰ কৰি অচ্যুতৰ ধ্যান কৰা; যিকোনো উপায়ে অব্যয় নাৰায়ণক স্মৰণ কৰা।

samāhitamanāḥWith a concentrated mind
samāhitamanāḥ:
Karta (Subject)
TypeAdjective
Rootsamāhitamanas (समाहितमनस्)
FormMasculine, Nominative (1st/प्रथमा), Singular
bhūtvāHaving become
bhūtvā:
Purvakalika Kriya (Prior Action)
TypeIndeclinable
Rootbhū (भू)
FormKtva Pratyaya (Gerund)
kuryātShould do / perform
kuryāt:
Kriya (Action)
TypeVerb
Rootkṛ (कृ)
FormVidhilin Lakara (Potential), Prathama Purusha (3rd), Singular
acyutacintanamMeditation on Acyuta (Vishnu)
acyutacintanam:
Karma (Object)
TypeNoun
Rootacyutacintana (अच्युतचिन्तन)
FormNeuter, Accusative (2nd/द्वितीया), Singular
yenaBy which
yena:
Visheshana (Qualifier)
TypeNoun
Rootyad (यद्)
FormMasculine, Instrumental (3rd/तृतीया), Singular
kenaBy which (some)
kena:
Visheshana (Qualifier)
TypeNoun
Rootkim (किम्)
FormMasculine, Instrumental (3rd/तृतीया), Singular
apiEven / Any
api:
Emphasis
TypeIndeclinable
Rootapi (अपि)
FormParticle
upāyenaBy means/method
upāyena:
Karana (Instrument)
TypeNoun
Rootupāya (उपाय)
FormMasculine, Instrumental (3rd/तृतीया), Singular
smṛtaḥRemembered
smṛtaḥ:
Visheshana (Qualifier)
TypeAdjective
Rootsmṛ (स्मृ)
FormKt Pratyaya (Past Participle), Masculine, Nominative, Singular
nārāyaṇaḥNarayana
nārāyaṇaḥ:
Karma (Object in passive sense)
TypeNoun
Rootnārāyaṇa (नारायण)
FormMasculine, Nominative (1st/प्रथमा), Singular
avyayaḥImperishable / Eternal
avyayaḥ:
Visheshana (Qualifier)
TypeAdjective
Rootavyaya (अव्यय)
FormMasculine, Nominative (1st/प्रथमा), Singular

Sanatkumara (teaching Narada in the dialogue on dharma and devotion)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: shanta

N
Narayana
A
Acyuta

FAQs

It elevates smaraṇa (remembrance) of Nārāyaṇa as a central sādhanā: when the mind is steadied, contemplation of the Lord becomes the sustaining practice that leads toward mokṣa.

It defines bhakti as continuous God-centered awareness—remembering Acyuta “by any means”—emphasizing sincerity and constancy over rigid method.

No specific Vedāṅga technique is taught here; the practical takeaway is mental discipline (samādhāna/ekāgratā) applied to japa, dhyāna, and smaraṇa of Viṣṇu.