Graha–Ketu–Utpāta Lakṣaṇas: Solar/Lunar Omens, Comets, Eclipses, and Calendar Rules
मृदुध्रुवक्षिप्रभेषु पितृवायुवसूडुषु । समूलभेषु बीजोप्तिरत्युत्कृष्टफलप्रदा ॥ १८६ ॥
mṛdudhruvakṣiprabheṣu pitṛvāyuvasūḍuṣu | samūlabheṣu bījoptiratyutkṛṣṭaphalapradā || 186 ||
মৃদু, ধ্ৰুৱ, ক্ষিপ্ৰ আৰু ভেষ নক্ষত্ৰত, লগতে পিতৃ, বায়ু আৰু বসু-সম্পৰ্কীয় নক্ষত্ৰত—বিশেষকৈ ‘সমূল’ নক্ষত্ৰ থাকিলে—বীজ বপন অতি উৎকৃষ্ট ফল প্ৰদান কৰে।
Sanatkumara (teaching Narada in a Moksha-Dharma context while citing applied Vedic timing/auspiciousness rules)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It shows that Dharma includes aligning human action with cosmic order (ṛta) through proper timing; even practical acts like sowing become harmonized and fruitful when performed under auspicious nakṣatras and deity-linked stellar influences.
While not directly prescribing bhakti practices, it reflects the bhakti-informed worldview of offering disciplined, well-timed action as a sacred duty—treating worldly work as aligned with divine governance (deities such as the Pitṛs, Vāyu, and Vasus).
Jyotiṣa (Vedāṅga astrology): the verse uses nakṣatra groupings (Mṛdu, Dhruva, Kṣipra), deity-associations (Pitṛ, Vāyu, Vasu), and a technical classification (sa-mūla) to guide auspicious agricultural timing for superior yield.