Jyotiṣa-saṅgraha: Varga-vibhāga, Bala-nirṇaya, Garbha-phala, Āyuḥ-gaṇanā
कुर्याद्विलोमगो वापि स्वांशोक्तपरगैः समम् । कुजेंदुहेतुकं स्त्रीणां प्रतिमासमिहार्तवम् ॥ ४१ ॥
kuryādvilomago vāpi svāṃśoktaparagaiḥ samam | kujeṃduhetukaṃ strīṇāṃ pratimāsamihārtavam || 41 ||
কোনোৱে বিপৰীত (অনিয়মিত) ধৰণে চলিলেও, ইয়াত স্ত্ৰীসকলৰ প্ৰতিমাস ৰজঃপ্ৰবৃত্তি স্বাংশ-পরাংশ ফলৰ দৰে সমানেই ঘটে; ইয়াৰ কাৰণ মঙ্গল আৰু চন্দ্ৰ॥৪১॥
Sanatkumara (teaching Narada in a technical/astrological-physiological explanation)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: karuna
It frames bodily rhythms as governed by cosmic time and graha-influences, reminding the seeker that embodied life follows kāla-niyama (law of time) even amid irregularities.
Indirectly: by acknowledging the body’s time-bound nature, it supports a Bhakti-oriented detachment—one should rely on devotion and dharma rather than identifying the Self with changing bodily conditions.
Vedāṅga Jyotiṣa: the verse attributes a recurring bodily cycle to Kuja (Mars) and Indu (Moon), reflecting a graha-based causal model used in traditional calendrical and physiological reasoning.