Bharata’s Attachment and the Palanquin Teaching on ‘I’ and ‘Mine’
यद्द्रव्यो शिबिका चेयं तद्द्रव्यो भूतसंग्रहः । भवतो मेऽखिलस्यास्य समत्वेनोपबृंहितः ॥ ६७ ॥
yaddravyo śibikā ceyaṃ taddravyo bhūtasaṃgrahaḥ | bhavato me'khilasyāsya samatvenopabṛṃhitaḥ || 67 ||
যি দ্ৰব্যৰে এই পালংকী গঢ়া, সেই একে দ্ৰব্যৰে জীৱসমষ্টিও গঠিত। আপোনাৰ উপদেশে সমতা-দৃষ্টিৰে এই সমগ্ৰ জগতৰ বিষয়ে মোৰ বোধ দৃঢ় কৰি তুলিলে।
Narada (addressing Sanatkumara)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It affirms a Moksha-Dharma insight: the same underlying reality (dravya) pervades objects and living beings, and liberation-oriented wisdom is strengthened by cultivating samatva—equal vision toward all.
By recognizing the same essence in all beings, a devotee’s heart becomes non-hostile and compassionate; such samatva supports steady Vishnu-bhakti by reducing ego, aversion, and divisive perception.
No specific Vedanga (like Vyakarana, Jyotisha, or Shiksha) is taught directly; the practical takeaway is a yogic-ethical discipline aligned with Moksha-Dharma—training perception toward equality (samatva) in daily conduct.