Bharata’s Attachment and the Palanquin Teaching on ‘I’ and ‘Mine’
नृणां विष्टिगृहीतानामन्येषां सोऽपि मध्यगः । गृहीतो विष्टिना विप्र सर्वज्ञानैकभाजनम् ॥ ४७ ॥
nṛṇāṃ viṣṭigṛhītānāmanyeṣāṃ so'pi madhyagaḥ | gṛhīto viṣṭinā vipra sarvajñānaikabhājanam || 47 ||
বিষ্টি নামৰ অশুভ প্ৰভাৱত গ্ৰস্ত মানুহৰ মাজত আৰু আনসকলৰ মাজতো, মাজত থকাৰ পিছতো সেই মুনি, হে ব্ৰাহ্মণ, বিষ্টিৰ দ্বাৰা ধৰা পৰিল—যি সকলো জ্ঞানৰ একমাত্ৰ পাত্ৰ আছিল।
Narada (narrating within the Moksha-Dharma dialogue)
Vrata: none
Primary Rasa: karuna
Secondary Rasa: adbhuta
It highlights that even the most learned can be touched by adverse forces (here, Viṣṭi), so liberation-oriented life requires vigilance, humility, and reliance on dharma rather than pride in knowledge.
By implying that worldly influences can overtake anyone, it nudges the seeker toward taking refuge in a higher principle—steady remembrance and surrender—so that external inauspiciousness does not shake inner devotion.
Jyotiṣa (Vedic astrology) is indicated through the mention of Viṣṭi (Bhadra), a karaṇa associated with inauspiciousness and used in choosing proper timings for rites and dharmic activities.