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Narada Purana — Purva Bhaga, Shloka 19

Bharata’s Attachment and the Palanquin Teaching on ‘I’ and ‘Mine’

मुनीन्द्र सा तु हरिणी निपपात ममार च । हरिणीं तां विलोक्याथ विपन्नां नृपतापसः ॥ १९ ॥

munīndra sā tu hariṇī nipapāta mamāra ca | hariṇīṃ tāṃ vilokyātha vipannāṃ nṛpatāpasaḥ || 19 ||

হে মুনীন্দ্ৰ! সেই হৰিণী ঢলি পৰি মৃত্যু বরণ কৰিলে। মৃত হৰিণীক দেখি তপস্বী-ৰাজা গভীৰ শোকত নিমজ্জিত হ’ল।

मुनीन्द्रO best of sages
मुनीन्द्र:
Sambodhana (सम्बोधन)
TypeNoun
Rootमुनि + इन्द्र (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th/सम्बोधन), एकवचन; समासः: मुनि-इन्द्र (श्रेष्ठ-मुनि)
साshe
सा:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन (nominative singular)
तुbut
तु:
Particle (निपात)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; विरोध/अन्वयबोधक निपात (particle: but/indeed)
हरिणीthe doe
हरिणी:
Karta (कर्ता)
TypeNoun
Rootहरिणी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन (nominative singular)
निपपातfell down
निपपात:
Kriyā (क्रिया)
TypeVerb
Rootनि + पत् (धातु)
Formलिट् (Perfect), प्रथमपुरुष, एकवचन; परस्मैपद (3rd person singular)
ममारdied
ममार:
Kriyā (क्रिया)
TypeVerb
Rootमृ (धातु)
Formलिट् (Perfect), प्रथमपुरुष, एकवचन; परस्मैपद (3rd person singular)
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयबोधक निपात (conjunction)
हरिणीम्the doe
हरिणीम्:
Karma (कर्म)
TypeNoun
Rootहरिणी (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/कर्म), एकवचन (accusative singular)
ताम्her
ताम्:
Karma (कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/कर्म), एकवचन (accusative singular)
विलोक्यhaving seen
विलोक्य:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeIndeclinable
Rootवि + लोक् (धातु) + ल्यप् (कृदन्त)
Formक्त्वान्त/ल्यपन्त अव्ययीभाव-स्वरूप (gerund/absolutive), ‘having seen’
अथthen
अथ:
Kāla/Sequence (काल/अनुक्रम)
TypeIndeclinable
Rootअथ (अव्यय)
Formअव्यय; अनुक्रम/आरम्भबोधक (then/thereupon)
विपन्नाम्lifeless/distressed
विपन्नाम्:
Karma (कर्म)
TypeAdjective
Rootवि + पद् (धातु) + क्त (कृदन्त)
Formभूतकाले क्त-प्रत्ययान्त कृदन्त, स्त्रीलिङ्ग, द्वितीया, एकवचन; ‘हरिणीम्’ इति विशेषण (ruined/dead/distressed)
नृपking
नृप:
Viśeṣaṇa (विशेषण)
TypeNoun
Rootनृप (प्रातिपदिक)
Formप्रातिपदिक (समासपूर्वपद)
तापसःthe king-ascetic
तापसः:
Karta (कर्ता)
TypeNoun
Rootतापस (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; समासः: नृप-तापस (राजा एव तापसः / king-sage)

Narada (narrating to the Sanatkumara tradition; direct addressee: a chief sage)

Vrata: none

Primary Rasa: karuna (compassion)

Secondary Rasa: shanta (peace)

M
Munindra (addressed sage)
H
Hariṇī (doe/deer)
N
Nṛpa-tāpasa (king turned ascetic)

FAQs

It shows how even a renunciant can be shaken by grief when the mind is bound by attachment; sorrow arises from identification and clinging, not from the event alone.

By highlighting the pain caused by worldly attachment, it indirectly points toward fixing the heart on the imperishable—Vishnu/Narayana—so that compassion remains pure but does not become possessive bondage.

No specific Vedanga (like Vyakarana, Jyotisha, or Kalpa) is taught in this line; the emphasis is ethical-psychological instruction within Moksha Dharma—how to recognize and restrain moha (delusive attachment).