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Narada Purana — Purva Bhaga, Shloka 45

Janaka’s Quest for Liberation; Pañcaśikha’s Sāṅkhya on Renunciation, Elements, Guṇas, and the Deathless State

आगमैरपकृष्यंते हस्तिपैर्हस्तिनो यथा ॥ ४५ ॥

āgamairapakṛṣyaṃte hastipairhastino yathā || 45 ||

যেনেকৈ প্ৰশিক্ষিত মাহুতেহাতীসকলক টানি বশ কৰে, তেনেকৈ আগম-শাস্ত্ৰৰ বিধানে মানুহক আকৰ্ষি সৎপথে নেৰে।

आगमैःby scriptures/traditions
आगमैः:
Karana (करण)
TypeNoun
Rootआगम (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (करण), बहुवचन; Instrumental plural
अपकृष्यन्तेare pulled away/dragged off
अपकृष्यन्ते:
Kriya (क्रिया)
TypeVerb
Rootअप + कृश्/कृष् (धातु)
Formलट्-लकार (वर्तमान), प्रथम-पुरुष, बहुवचन; आत्मनेपद; Passive sense (कर्मणि-प्रयोग): 'are drawn away'
हस्तिपैःby elephant-drivers/mahouts
हस्तिपैः:
Karana (करण)
TypeNoun
Rootहस्तिप (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (करण), बहुवचन; Instrumental plural
हस्तिनःelephants
हस्तिनः:
Karta (कर्ता)
TypeNoun
Rootहस्तिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; Nominative plural
यथाjust as
यथा:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootयथा (अव्यय)
Formअव्यय; उपमान/दृष्टान्त-निर्देशक (comparative particle)

Sanatkumara (in instruction to Narada, Moksha-Dharma context)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

N
Narada
S
Sanatkumara

FAQs

It compares the mind and conduct to an elephant: powerful but steerable. The verse teaches that Āgamas and śāstric disciplines can redirect a person from uncontrolled tendencies toward a regulated, liberation-oriented life.

Bhakti is strengthened when devotion is guided by revealed methods—rules of worship, mantra, purity, and daily observances. Here, the Āgamas function like the guiding hand that channels devotion into steady practice rather than impulsive emotion.

The verse highlights śāstra-nīti (scriptural method): learning how authoritative texts regulate practice—especially ritual procedure and correct application of teachings, which aligns with the practical spirit of Kalpa (ritual method) and related disciplines.