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Narada Purana — Purva Bhaga, Shloka 39

Janaka’s Quest for Liberation; Pañcaśikha’s Sāṅkhya on Renunciation, Elements, Guṇas, and the Deathless State

यथा तातानि पश्यति तादृशः सत्त्वसंक्षयः । जरयाभिपरीतस्य मृत्युना च विनाशितम् ॥ ३९ ॥

yathā tātāni paśyati tādṛśaḥ sattvasaṃkṣayaḥ | jarayābhiparītasya mṛtyunā ca vināśitam || 39 ||

যেনেকৈ মানুহে নিজৰ পিতৃ/বয়োজ্যেষ্ঠসকলক ক্ষয় হৈ যোৱা দেখে, তেনেকৈ নিজৰ প্ৰাণশক্তিও হ্ৰাস পায়; জৰাই দেহক উলটাই দিয়ে, আৰু শেষত মৃত্যুয়ে তাক বিনাশ কৰে।

yathāas/just as
yathā:
Sambandha (उपमा/दृष्टान्त)
TypeIndeclinable
Rootyathā (अव्यय)
FormComparative/illustrative indeclinable (यथार्थक-अव्यय)
tātānithose (things)
tātāni:
Karma (कर्म)
TypeNoun
Roottāta (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Plural; object of paśyati (as per given reading)
paśyatisees
paśyati:
Kriya (क्रिया)
TypeVerb
Rootdṛś (धातु)
FormPresent tense (लट्), 3rd person (प्रथमपुरुष), Singular; Parasmaipada
tādṛśaḥsuch/of that kind
tādṛśaḥ:
Visheshana (विशेषण)
TypeAdjective
Roottādṛśa (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular; adjective qualifying sattvasaṃkṣayaḥ
sattva-saṃkṣayaḥdecline of vitality/strength
sattva-saṃkṣayaḥ:
Karta (कर्ता)
TypeNoun
Rootsattva + saṃkṣaya (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular; ṣaṣṭhī-tatpuruṣa: sattvasya saṃkṣayaḥ
jarayāby old age
jarayā:
Karana (करण)
TypeNoun
Rootjarā (प्रातिपदिक)
FormFeminine, Instrumental (3rd/तृतीया), Singular
abhiparītasyaof one overcome/afflicted
abhiparītasya:
Sambandha (षष्ठी-सम्बन्ध)
TypeVerb
Rootabhi-pari-ita (धातु √i + उपसर्ग)
FormPast passive participle (क्त), Masculine/Neuter, Genitive (6th/षष्ठी), Singular; qualifies an implied noun (e.g., śarīrasya/jīvasya)
mṛtyunāby death
mṛtyunā:
Karana (करण)
TypeNoun
Rootmṛtyu (प्रातिपदिक)
FormMasculine, Instrumental (3rd/तृतीया), Singular
caand
ca:
Sambandha (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक-अव्यय)
vināśitamdestroyed/ruined
vināśitam:
Kriya (क्रियाविशेष/भाव)
TypeVerb
Rootvi-naś (धातु)
FormPast passive participle (क्त), Neuter, Nominative/Accusative, Singular; predicate/qualifier (elliptic construction)

Sanatkumara (teaching Narada in Moksha-dharma context)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: karuna

FAQs

It cultivates vairagya (dispassion) by pointing to the visible certainty of decline and death, urging the seeker to turn from bodily identification toward moksha-oriented practice.

By exposing the body’s inevitable ruin through jarā and mṛtyu, it redirects reliance from the perishable to the imperishable—supporting steadfast Vishnu-bhakti as a refuge beyond death.

No specific Vedanga is taught in this verse; the practical takeaway is contemplative discipline—regularly reflecting on impermanence as an aid to self-control and liberation-focused living.