Adhyaya 57 — The Ninefold Divisions of Bharata: Mountains, Rivers, and Peoples
मृगपश्वप्सरोयोनिस्तद्वत् सर्वे सरीसृपाः । स्थावराणाञ्च सर्वेषामितो ब्रह्मन् शुभाशुभैः ॥
mṛgapaśvapsaroyonis tadvat sarve sarīsṛpāḥ | sthāvarāṇāñ ca sarveṣām ito brahman śubhāśubhaiḥ ||
ইয়াৰ পৰাই, হে ব্ৰাহ্মণ, শুভ-অশুভ কৰ্ম অনুসাৰে হৰিণ আৰু পশুৰ জন্ম, অপ্সৰাৰ জন্ম, সকলো সৰীসৃপৰ জন্ম, আৰু স্থাৱৰ (অচল) জীৱৰ জন্মো হয়।
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Human life is portrayed as a decisive junction: through śubha/aśubha karma one can rise to refined celestial births or fall into lower and even immobile forms—therefore ethical vigilance is essential.
Karmic doctrine supporting manvantara/yuga cosmology: it explains movement of jīvas across births within the created order (sarga) through moral causality.
The wide span—from apsaras to sthāvara—indicates the continuum of consciousness’ contraction/expansion; karma acts as the ‘operator’ determining the degree of manifestation.