Shloka 60
Adhyaya 57 — The Ninefold Divisions of Bharata: Mountains, Rivers, and Peoples
तदेतद् भारतं वर्षं सर्वबीजं द्विजोत्तम । ब्रह्मत्वममरेशत्वं देवत्वं मरुतस्तथा ॥
tad etad bhārataṃ varṣaṃ sarvabījaṃ dvijottama | brahmatvam amareśatvaṃ devatvaṃ marutas tathā ||
সেয়ে, হে দ্বিজশ্ৰেষ্ঠ, এই ভাৰতবৰ্ষ সকলো সিদ্ধিৰ বীজ। ইয়াৰ পৰাই ব্ৰাহ্মণ্য/ব্ৰহ্মবোধ, অমৰসকলৰ মাজত ঐশ্বৰ্য, দেবত্ব আৰু মৰুতত্বো লাভ হয়।
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FAQs
Bhārata is extolled as the privileged arena for purposeful action whose fruits can reach from social-spiritual excellence to divine states—underscoring responsibility: human birth here is for intentional dharma and sādhana.
This is karmic-cosmological teaching tied to manvantara/yuga worldview: it explains why certain regions are called karmabhūmi and how beings ascend through merit.
Calling Bhārata ‘sarvabīja’ suggests a subtle doctrine: the human condition is the germinating point where latent saṃskāras can be deliberately cultivated into higher states.