Adhyaya 10 — Jaimini’s Questions on Birth, Death, Karma, and the Embodied Journey
रौरवे कूटसाक्षी तु याति यश्चानृतो नरः ।
तस्य स्वरूपं गदतो रौरवस्य निशामय ॥
raurave kūṭasākṣī tu yāti yaścānṛto naraḥ /
tasya svarūpaṃ gadato rauravasya niśāmaya
মিছা সাক্ষী আৰু অনৃতবাদী ব্যক্তি ৰৌৰৱ নৰকলৈ যায়। এতিয়া মই বৰ্ণনা কৰা সেই ৰৌৰৱ (নৰক)ৰ স্বৰূপ-বৰ্ণনা শুনা।
{ "primaryRasa": "bhayanaka", "secondaryRasa": "dharma", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Truthfulness is treated as a pillar of dharma with social consequences; perjury and lying corrode justice and thus incur severe post-mortem retribution (Raurava).
Dharma-śikṣā (ethical instruction) and naraka taxonomy; not part of the five hallmark categories as a primary unit.
Raurava functions as a moral archetype: the ‘roaring’ torment mirrors the inner dissonance and fear produced by falsifying truth—an inversion of ṛta (cosmic order).