Shloka 15

क्षुपदधीचिसंवादः — शिलादतपः, वरसीमा, मेघवाहनकल्पे त्रिदेवसमागमः

Devanagari script

दाक्षायणी सा दक्षो ऽपि देवः पद्मोद्भवात्मजः पौत्रीकनकगर्भस्य कथं तस्याः सुतो विभुः

Transliteration

dākṣāyaṇī sā dakṣo 'pi devaḥ padmodbhavātmajaḥ pautrīkanakagarbhasya kathaṃ tasyāḥ suto vibhuḥ

Translation

তেওঁ দাক্ষায়ণী; আৰু দক্ষো পদ্মোদ্ভৱ (ব্ৰহ্মা)ৰ পুত্ৰ—এজন দিব্য সত্তা। যদি দক্ষ হিৰণ্যগৰ্ভৰ পৌত্ৰ হয়, তেন্তে সৰ্বব্যাপী প্ৰভু (শিৱ)ক তেওঁৰ পুত্ৰ কেনেকৈ কোৱা যায়?

Word by Word

• दाक्षायणी (dākṣāyaṇī): Dākṣāyaṇī (daughter of Dakṣa)

• सा (sā): she

• दक्षः (dakṣaḥ): Dakṣa

• अपि (api): also/indeed

• देवः (devaḥ): a divine being

• पद्मोद्भव-आत्मजः (padmodbhava-ātmajaḥ): son of Padmodbhava (Brahmā)

• पौत्री (pautrī): granddaughter/descendant

• कनकगर्भस्य (kanakagarbhasya): of Hiraṇyagarbha (the Golden Womb)

• कथम् (katham): how?

• तस्याः (tasyāḥ): of her

• सुतः (sutaḥ): son

• विभुः (vibhuḥ): the all-pervading Lord (Śiva/Pati).

Speaker

Suta (narrating a lineage/theological query within the Purana’s discourse)

Characters & Entities

• Dākṣāyaṇī (Satī)
• Dakṣa
• Brahmā (Padmodbhava)
• Hiraṇyagarbha
• Śiva (Vibhu)

FAQs

What is the importance of this verse in the context of Linga worship?

It asserts Śiva as Vibhu—transcending created genealogies—supporting Linga worship as devotion to the unborn Pati who is not limited by worldly birth-relations.

How does this verse describe the nature of Shiva (Shiva-tattva)?

By calling Him Vibhu, it points to Śiva as all-pervading and ontologically prior to sṛṣṭi; any ‘sonship’ is a narrative līlā, while Shiva-tattva remains aja (unborn) and independent.

What ritualistic or Yogic practice is highlighted here?

No specific rite is prescribed in this line; the takeaway is doctrinal—Pashupata-oriented discernment that Pati (Śiva) is beyond prākṛta lineage, which grounds pure bhakti and Linga-upāsanā.