Varaha Purana 4.37: Adhyaya 4, Shloka 37
On Nārāyaṇa’s Ten Avatāras and Eightfold Manifestations, and the Account of King Aśvaśirā
अतोऽर्थं दर्शितं रूपं देवस्य परमात्मनः । आवयोस्तव राजेन्द्र प्रतीतिः स्याद् यथा तव । एवं सर्वगतो विष्णुस्तव देहे जनेश्वर ॥ ४.३७ ॥
ato'rthaṁ darśitaṁ rūpaṁ devasya paramātmanaḥ | āvayostava rājendra pratītiḥ syād yathā tava | evaṁ sarvagato viṣṇus tava dehe janeśvara || 4.37 ||
لذلك أُظهِرَتْ صورةُ الإله، الذاتِ العُليا، بما قصدَتْه من معنى، لكي، يا أفضلَ الملوك، تنشأَ لديك المعرفةُ كما ينبغي بيننا. وهكذا فإنَّ فيشنو الكلّيَّ الحضور قائمٌ في جسدك، يا سيّدَ الناس.
Varāha (default dialogue framework)
FAQs
It reflects a common Purāṇic pedagogical mode: a teacher-figure articulates the all-pervading nature of the Supreme Self (paramātman) to ground doctrinal understanding within a dialogue setting.
No explicit geographic toponym appears in this verse; the focus is doctrinal (all-pervasion and embodied presence) rather than sacred geography.
The verse emphasizes cultivated understanding (pratīti) of the all-pervading divine presence, encouraging reflective self-awareness rather than externalized or purely ritual knowledge.
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