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Varaha Purana 182.3: Adhyaya 182, Shloka 3

Installation of a Stone Image

Ritual Procedure for Consecration

शीघ्रमालिख्य तं तत्र श्वेतवर्तिकया नरः ॥ प्रदक्षिणां ततः कृत्वा पूजयेदक्षतादिभिः ॥

Sanskrit recitationVaraha Purana 182.3

śīghram ālikhya taṃ tatra śvetavartikayā naraḥ || pradakṣiṇāṃ tataḥ kṛtvā pūjayed akṣatādibhiḥ ||

وهناك يرسمه أو يعلّمه الإنسان سريعاً بعصا من الطباشير الأبيض؛ ثم بعد أداء البرادكشِنا (الطواف يميناً)، يعبده بالأكشَتا (أرز غير مكسور) وسائر القرابين.

śīghramquickly
śīghram:
Kriya-visheṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootśīghra (प्रातिपदिक used adverbially)
FormAvyaya-kalpa (अव्ययवत्), adverb (क्रियाविशेषण)
ālikhyahaving drawn
ālikhya:
Kriya (क्रियापूर्वक/preceding action)
TypeVerb
Rootā + likh (धातु)
FormAbsolutive/Gerund (क्त्वान्त/ल्यप्), having drawn/inscribed
tamthat (it)
tam:
Karma (कर्म/object of ālikhya)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (द्वितीया), Singular (एकवचन); pronoun referring to the figure/design
tatrathere
tatra:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Roottatra (अव्यय)
FormAvyaya (अव्यय), adverb of place
śveta-vartikayāwith a white chalk/marker
śveta-vartikayā:
Karaṇa (करण/instrument)
TypeNoun
Rootśveta (प्रातिपदिक) + vartikā (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Instrumental (तृतीया), Singular (एकवचन); means/instrument
naraḥa man/person
naraḥ:
Karta (कर्ता/agent)
TypeNoun
Rootnara (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा), Singular (एकवचन)
pradakṣiṇāmcircumambulation
pradakṣiṇām:
Karma (कर्म/object of kṛtvā)
TypeNoun
Rootpradakṣiṇā (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Accusative (द्वितीया), Singular (एकवचन)
tataḥthen/thereafter
tataḥ:
Kriya-visheṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Roottatas (अव्यय)
FormAvyaya (अव्यय), adverb (thereafter)
kṛtvāhaving done
kṛtvā:
Kriya (क्रियापूर्वक/preceding action)
TypeVerb
Rootkṛ (धातु)
FormAbsolutive/Gerund (क्त्वान्त), having done
pūjayetshould worship
pūjayet:
Kriya (क्रिया/prescription)
TypeVerb
Rootpūj (धातु)
FormVidhi-liṅ (विधिलिङ्, optative), Parasmaipada (परस्मैपद), 3rd person (प्रथमपुरुष), Singular (एकवचन)
akṣata-ādibhiḥwith unbroken rice and the like
akṣata-ādibhiḥ:
Karaṇa (करण/instrument)
TypeNoun
Rootakṣata (प्रातिपदिक) + ādi (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Instrumental (तृतीया), Plural (बहुवचन); ādi = etc.; means/instrument of worship

Varāha

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor"}

Mathura Mandala: {"is_mathura_related":false,"parikrama_context":"Pradakṣiṇā is prescribed around the marked stone/icon-site as part of preparing sacred space."}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Mark the selected stone with white chalk, perform pradakṣiṇā, then worship it with akṣata and allied offerings as a preparatory rite.","karmic_consequence":"Observance sanctifies the material and aligns the work with dharma; omission diminishes auspiciousness and may obstruct successful establishment."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ritual phenomenology","core_concept":"Saṃskāra transforms ordinary matter into a fit support for divine presence; bodily action (pradakṣiṇā) expresses inner reverence.","practical_application":"Before beginning sacred construction or installation, ritually demarcate the object/space, then honor it with simple sattvic offerings (akṣata) and respectful movement."}

Subject Matter: ["Ritual Studies","Material Culture"]

Primary Rasa: śānta

Secondary Rasa: bhakti

Type: icon-preparation site / temple precinct

Related Themes: Varāha Purāṇa 182.2 (stone selection); Varāha Purāṇa 182.4–6 (lamp, bali, mantra, form-specific establishment)

Visual Art Cues: {"scene_description":"A devotee/artisan marks the stone with a white chalk line, then walks clockwise around it, afterwards offering akṣata at its base.","item_prompts":["white chalk-stick (śveta-vartikā)","chalk markings on stone","clockwise circumambulation path","akṣata (unbroken rice) in a small bowl","simple pūjā items (flowers, water vessel)"],"kerala_mural_prompt":"Kerala mural style: rhythmic depiction of pradakṣiṇā around a centrally placed stone; bold white chalk marks; minimal but clear pūjā tray with akṣata.","tanjore_prompt":"Tanjore style: stone on decorated platform; devotee mid-pradakṣiṇā; gold-leaf highlights on pūjā plate and rice grains; ornate border.","mysore_prompt":"Mysore style: refined chalk linework; serene devotee posture; detailed akṣata offering; soft temple interior lighting.","pahari_prompt":"Pahari style: narrative sequence feel—marking and circumambulation suggested in one frame; delicate landscape/temple courtyard; emphasis on gesture and devotion."}

Audio Atmosphere: {"recitation_mood":"ritual-guiding, devotional","suggested_raga":"Yaman (for clarity and uplift)","pace":"medium","voice_tone":"gentle-instructional"}

P
Purāṇic Literature
T
Temple Ritual
I
Icon Preparation
S
Sacred Space

FAQs

It preserves a sequence of preparatory actions—marking, circumambulation, and offering—useful for reconstructing ritual choreography in premodern South Asia.

No geographic identifier appears; the verse describes a generalizable ritual action within a prepared space.

Ritual precision and orderly procedure are emphasized, reflecting a norm of careful stewardship of sacred objects.

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