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Varaha Purana 180.71 — Adhyaya 180, Shloka 71

The Glory of Dhruva-Tīrtha: Rules of Ancestor Libations and Śrāddha, and the Consequences of Lineage-Continuity

तद्वदलिककरणं श्राद्धं दानं व्रतं तथा ॥ नोपतिष्ठति तेषां वै तेन नग्नादयस्त्वमी

tadvad-alīkakaraṇaṁ śrāddhaṁ dānaṁ vrataṁ tathā || nopatiṣṭhati teṣāṁ vai tena nagnādayastvamī

وكذلك إذا مُورِسَ الخداعُ، فإنّ شرادها (śrāddha) والصدقة (dāna) والنذور (vrata) لا تثبت لهم ولا تؤتي أثرًا؛ لذلك يُعَدّون من «العراة وأمثالهم»، أي من ذوي النقص الاجتماعي والطقسي في هذا السياق.

tadvatlikewise
tadvat:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Roottadvat (अव्यय/तद्धित)
Formअव्यय; तद्वत्-प्रत्ययान्त (like that/in that manner)
alīka-karaṇamfalse performance/pretence
alīka-karaṇam:
Karta (कर्ता)
TypeNoun
Rootalīka (प्रातिपदिक) + karaṇa (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; कर्मधारय/तत्पुरुष-भावः (अलीकं करणम् = false doing/false performance)
śrāddhamśrāddha rite
śrāddham:
Karta (कर्ता)
TypeNoun
Rootśrāddha (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
dānamgift/charity
dānam:
Karta (कर्ता)
TypeNoun
Rootdāna (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
vratamvow/observance
vratam:
Karta (कर्ता)
TypeNoun
Rootvrata (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
tathāand also
tathā:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottathā (अव्यय)
Formअव्यय; समुच्चय/प्रकारवाचक (and so/also)
nanot
na:
Sambandha (सम्बन्ध/निषेध)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेधार्थक-अव्यय
upatiṣṭhatistands by/avails/benefits
upatiṣṭhati:
Kriyā (क्रिया)
TypeVerb
Rootupa-sthā (धातु)
Formलट् (Present), परस्मैपद, प्रथमपुरुष, एकवचन
teṣāmof them
teṣām:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th/Genitive), बहुवचन
vaiindeed
vai:
Sambandha (सम्बन्ध/अवधारण)
TypeIndeclinable
Rootvai (अव्यय)
Formअव्यय; निश्चयार्थक
tenatherefore/by that
tena:
Hetu/Karaṇa (हेतु/करण)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formनपुंसक/पुंलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
nagnādayaḥthe naked (sectarians) and others
nagnādayaḥ:
Karta (कर्ता)
TypeNoun
Rootnagna (प्रातिपदिक) + ādi (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; ‘नग्न-आदयः’ = the naked etc. (ādi = and others)
tubut
tu:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
Formअव्यय; विरोध/पक्षान्तरे (but/indeed)
amīthose (people)
amī:
Karta (कर्ता)
TypeNoun
Rootadas (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; दूरवाचक (those)

Varāha (default, speaker not explicit in this verse-fragment)

Varaha Avatara Context: {"is_varaha_focus":true,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"None","bhu_devi_state":"None","key_question":"None"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"shraddha","instruction_summary":"If deceit/fraud (alīka-karaṇa) is present, śrāddha, dāna, and vrata lose efficacy; such persons are classed among ritually deficient/condemned social types (e.g., ‘nagna-ādi’).","karmic_consequence":"Deceit nullifies ritual merit and leads to social/ritual demerit and exclusion; sincerity restores efficacy and standing."}

Vrata Mahatmya: {"has_vrata":true,"vrata_name":"General vrata (unspecified)","tithi_month":"None","promised_fruit":"Vrata-fruit does not arise when performed with deceit; only truthful observance yields intended merit."}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ethics of intention (bhāva-śuddhi)","core_concept":"Ritual acts are not mechanically efficacious; adharma in intention (fraud) cancels their spiritual standing.","practical_application":"Before śrāddha/dāna/vrata, ensure transparency: correct recipients, honest accounting, no misrepresentation of offerings or vows."}

Subject Matter: ["Ethics","Ritual Studies","Normative social categories"]

Primary Rasa: bībhatsa

Secondary Rasa: śānta

Type: normative-space (dharma discourse)

Related Themes: Varāha Purāṇa: adjacent verses on fraud in śrāddha/dāna and the futility of rites done with defects

Visual Art Cues: {"scene_description":"A didactic scene where Varāha condemns deceit: shadowy figures attempt fraudulent ritual performance while the rites ‘fade’ or become ineffectual; the truthful path is contrasted.","item_prompts":["Varāha as moral instructor","fraudulent donor/ritualist with concealed hands","śrāddha setup (piṇḍa, water vessel) losing radiance","contrast panel of honest offering glowing"],"kerala_mural_prompt":"Kerala mural: Varāha pointing in admonition, dark-toned deceitful figures at edge, śrāddha items rendered with symbolic dimming, strong narrative contrast.","tanjore_prompt":"Tanjore: Varāha central with gold halo, deceitful ritualist shown smaller with muted palette, śrāddha plate and piṇḍas, moral contrast via luminosity.","mysore_prompt":"Mysore: elegant courtroom-like dharma scene, Varāha’s gesture of prohibition, ritual items detailed, deceit indicated by veiled face/hidden pouch.","pahari_prompt":"Pahari: compact moral vignette, two groups (honest vs deceitful), delicate expressions, symbolic fading of offerings in deceit scene."}

Audio Atmosphere: {"recitation_mood":"admonitory","suggested_raga":"Bhairav","pace":"medium-slow","voice_tone":"firm, cautioning, with emphasis on ‘na upatiṣṭhati’"}

C
Classical Literature
P
Purāṇic Dharma
R
Ritual Efficacy
S
Sanskrit Ethics

FAQs

It shows a recurrent Purāṇic theme: ritual acts are invalidated by moral faults like deceit, indicating an ethical theory of ritual efficacy.

No location is identified.

Avoid deceit in religious or ethical observances; otherwise the practices are treated as ineffective within the text’s framework.

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