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Varaha Purana 16.2 — Adhyaya 16, Shloka 2

The Account of Saramā: Indra’s Restoration after Loss of Sovereignty

उत्सादितो दिवो मूढेत्येवमुक्तस्तु भूधर । इन्द्रो मर्त्यमुपागम्य सर्वदेवसमन्वितः ॥ १६.२ ॥

utsādito divo mūḍhety evam uktas tu bhūdhara | indro martyam upāgamya sarvadeva-samanvitaḥ || 16.2 ||

وهكذا خوطِبَ: «لقد أُسقِطتَ من السماء، أيها الأحمق!»—لِبهوذَرا (الجبل) [قيل/سُمِع]. ثم هبط إندرا إلى عالم البشر، مصحوبًا بجميع الآلهة.

utsāditaḥcast down; expelled
utsāditaḥ:
Karta (कर्ता)
TypeVerb
Rootut + √sad (धातु)
FormPast passive participle (क्त/भूतकृदन्त), Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
divaḥfrom heaven
divaḥ:
Apadana (अपादान)
TypeNoun
Rootdiv (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Ablative (5th/पञ्चमी), Singular (एकवचन)
mūḍhaO fool
mūḍha:
Sambodhana (सम्बोधन)
TypeNoun
Rootmūḍha (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Vocative (सम्बोधन), Singular (एकवचन)
itithus (quoting)
iti:
Nipata (निपात)
TypeIndeclinable
Rootiti (अव्यय)
FormAvyaya (अव्यय), quotative particle (इति-प्रयोग)
evamthus
evam:
Kriya-vishesana (क्रियाविशेषण)
TypeIndeclinable
Rootevam (अव्यय)
FormAvyaya (अव्यय), adverb
uktaḥhaving been spoken to; addressed
uktaḥ:
Karta (कर्ता)
TypeVerb
Root√vac (धातु)
FormPast passive participle (क्त/भूतकृदन्त), Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
tuthen; indeed
tu:
Nipata (निपात)
TypeIndeclinable
Roottu (अव्यय)
FormAvyaya (अव्यय), particle (निपात)
bhūdharaO mountain-holder / O Bhūdhara
bhūdhara:
Sambodhana (सम्बोधन)
TypeNoun
Rootbhūdhara (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Vocative (सम्बोधन), Singular (एकवचन)
indraḥIndra
indraḥ:
Karta (कर्ता)
TypeNoun
Rootindra (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
martyamthe mortal world; a mortal realm
martyam:
Karma (कर्म)
TypeNoun
Rootmartya (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
upāgamyahaving approached
upāgamya:
Purvakala-kriya (पूर्वकाल-क्रिया)
TypeVerb
Rootupa + √gam (धातु)
FormAbsolutive/Gerund (ल्यप्), ‘having approached’
sarva-deva-samanvitaḥaccompanied by all the gods
sarva-deva-samanvitaḥ:
Visheshana (विशेषण)
TypeAdjective
Rootsarva + deva + samanvita (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); tatpuruṣa: sarvaiḥ devaiḥ samanvitaḥ (instrumental sense: accompanied by all gods)

Varāha (default narrative voice; speaker not explicit in this fragment)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":false}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Insult and expulsion (‘cast down from heaven’) dramatize the consequence of adharma/pride: the ruler is reduced to mortal status despite divine retinue.","karmic_consequence":"Fall from Svarga; compelled migration to martyaloka even while accompanied by other devas (loss of exclusive sovereignty)."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"impermanence of status / karmic reversal","core_concept":"Heavenly rank is contingent; when merit is obstructed by offense, even Indra undergoes reversal and must ‘come down’.","practical_application":"Do not anchor identity in position; cultivate merit and humility to avoid precipitous reversals."}

Subject Matter: ["Cosmology","Ethics","Mythic-Historical Narrative","Divine Kingship"]

Primary Rasa: vīra

Secondary Rasa: raudra

Type: cosmic passage / descent narrative

Related Themes: Varāha Purāṇa 16.16.1 (Durvāsas’ curse); Varāha Purāṇa 16.16.3 (what Parameṣṭhin does next)

Visual Art Cues: {"scene_description":"Indra, rebuked as ‘cast down from heaven’, descends toward the human world with a train of devas; the celestial realm recedes behind him.","item_prompts":["Indra descending (clouds/steps of sky)","group of devas following","contrast of Svarga architecture vs earthly landscape","textual rebuke implied via stern figure/gesture"],"kerala_mural_prompt":"Kerala mural style: layered clouds and palace motifs; Indra central with attendants; strong outlines showing downward movement.","tanjore_prompt":"Tanjore style: gold-laden Svarga backdrop fading into earthy tones below; procession composition with ornate crowns and jewelry.","mysore_prompt":"Mysore style: elegant procession scene; emphasize transition lighting from bright celestial to muted earthly.","pahari_prompt":"Pahari style: sweeping hillside/sky descent; devas in a diagonal flow; delicate detailing of garments and clouds."}

Audio Atmosphere: {"recitation_mood":"epic narrative with tension","suggested_raga":"Shankarabharanam","pace":"medium-fast","voice_tone":"projected, rhythmic"}

C
Classical Literature
P
Purāṇic Narrative
V
Vaishnavism
S
Sanskrit Philology

FAQs

It reflects a common Purāṇic narrative motif in which celestial authority (Indra) interacts with the human realm, illustrating how divine governance and moral accountability are dramatized in Sanskrit mythic literature.

No specific toponym is named in this verse; the setting is broadly described as the mortal realm (martyam), contrasted with heaven (divaḥ).

The verse frames a moral admonition through rebuke and consequence—status in heaven is not permanent when conduct is criticized—while emphasizing accountability even for high-status figures within the narrative.

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