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Varaha Purana 16.1: Adhyaya 16, Shloka 1

The Account of Saramā: Indra’s Restoration after Loss of Sovereignty

धरण्युवाच । तदा दुर्वाससा शप्तो देवराजः शतक्रतुः । वसिष्यसि त्वं मर्त्येषु सुप्रतीकसुतेन तु ॥ १६.१ ॥

Sanskrit recitationVaraha Purana 16.1

dharaṇyuvāca | tadā durvāsasā śapto devarājaḥ śatakratuḥ | vasiṣyasi tvaṃ martyeṣu supratīkasutena tu || 16.1 ||

قالت دهراني: «حينئذٍ لُعِنَ ديفاراجا شتاكراتو (إندرا) على يد دورفاساس: “ستقيم بين البشر الفانين، حقًّا، بسبب ابنِ سوبْراتيكا.”»

dharaṇīEarth (goddess)
dharaṇī:
Karta (कर्ता)
TypeNoun
Rootdharaṇī (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
uvācasaid
uvāca:
Kriya (क्रिया)
TypeVerb
Root√vac (धातु)
FormPerfect (लिट्), 3rd person (प्रथमपुरुष), Singular (एकवचन), Parasmaipada (परस्मैपद)
tadāthen
tadā:
Kāla-adhikarana (काल-अधिकरण)
TypeIndeclinable
Roottadā (अव्यय)
FormAvyaya (अव्यय), temporal adverb (कालवाचक)
durvāsasāby Durvāsas
durvāsasā:
Karana (करण)
TypeNoun
Rootdurvāsas (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Instrumental (3rd/तृतीया), Singular (एकवचन)
śaptaḥcursed
śaptaḥ:
Karta (कर्ता)
TypeVerb
Root√śap (धातु)
FormPast passive participle (क्त/भूतकृदन्त), Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
deva-rājaḥking of the gods
deva-rājaḥ:
Karta (कर्ता)
TypeNoun
Rootdeva + rāja (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); tatpuruṣa: devānāṃ rājā (षष्ठी-तत्पुरुष)
śata-kratuḥŚatakratu (Indra)
śata-kratuḥ:
Karta (कर्ता)
TypeNoun
Rootśata + kratu (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); tatpuruṣa: śataṃ kratavo yasya (bahu-kratu epithet; often treated as tatpuruṣa)
vasiṣyasiyou will dwell
vasiṣyasi:
Kriya (क्रिया)
TypeVerb
Root√vas (धातु)
FormFuture (लृट्), 2nd person (मध्यमपुरुष), Singular (एकवचन), Parasmaipada (परस्मैपद)
tvamyou
tvam:
Karta (कर्ता)
TypeNoun
Rootyusmad (सर्वनाम-प्रातिपदिक)
FormPronoun (सर्वनाम), Nominative (1st/प्रथमा), Singular (एकवचन)
martyeṣuamong mortals; in the human realm
martyeṣu:
Adhikarana (अधिकरण)
TypeNoun
Rootmartya (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Locative (7th/सप्तमी), Plural (बहुवचन)
supratīka-sutenaby/through the son of Supratīka
supratīka-sutena:
Karana (करण)
TypeNoun
Rootsupratīka + suta (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Instrumental (3rd/तृतीया), Singular (एकवचन); tatpuruṣa: supratīkasya sutaḥ (षष्ठी-तत्पुरुष)
tuindeed; but
tu:
Nipata (निपात)
TypeIndeclinable
Roottu (अव्यय)
FormAvyaya (अव्यय), particle (निपात)

Dharāṇī (Pṛthivī)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"narrative-solemn (recalling a curse and its consequence)","key_question":"Implicit framing: how divine authority (Indra) becomes subject to karmic consequence through a sage’s curse, and what chain of events follows."}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Even the king of gods is bound by the moral force of a ṛṣi’s curse; arrogance or offense invites downfall into mortal conditions.","karmic_consequence":"Loss of heavenly station and enforced dwelling among mortals (status reversal) as a consequence of transgression/offense."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"karma / authority under dharma","core_concept":"No rank is immune to dharma’s retributive order; spiritual power (tapas/śāpa) can overturn political power (aiśvarya).","practical_application":"Practice humility toward sages and ethical restraint; treat power as accountable to dharma, not as exemption from it."}

Subject Matter: ["Puranic Narrative","Kingship and Divine Authority","Ethics (Consequences of Actions)","Mythic Genealogy"]

Primary Rasa: karuṇa

Secondary Rasa: bhayānaka

Type: cosmic realms

Related Themes: Varāha Purāṇa 16.16.2 (Indra’s descent with the gods)

Visual Art Cues: {"scene_description":"Bhūmi narrates: Durvāsas pronounces a curse upon Indra; Indra’s splendor dims as the decree sends him to live among mortals through Supratīka’s son.","item_prompts":["Durvāsas with matted hair and staff","Indra with crown/vajra (optional, implied)","gesture of cursing/benediction inverted","celestial court fading into earthly horizon","Bhūmi as narrator figure (optional frame)"],"kerala_mural_prompt":"Kerala mural style: Durvāsas in dynamic posture, Indra in regal attire with subdued expression; strong narrative clarity, minimal background architecture of Svarga.","tanjore_prompt":"Tanjore style: ornate Indra with gold highlights contrasted with austere Durvāsas; emphasize the moment of pronouncement with a radiant yet stern aura around the sage.","mysore_prompt":"Mysore style: courtly refinement; focus on facial expressions—Durvāsas’ severity, Indra’s shock; soft palette.","pahari_prompt":"Pahari style: storybook celestial pavilion; Durvāsas foreground, Indra slightly withdrawn; delicate landscape hinting at descent to earth."}

Audio Atmosphere: {"recitation_mood":"grave narrative","suggested_raga":"Bhairavi","pace":"medium","voice_tone":"firm, story-telling"}

C
Classical Literature
P
Purāṇic Studies
V
Vaishnavism
M
Mythography

FAQs

It preserves a common Purāṇic narrative device—Durvāsas’ curse—used to explain shifts in divine status and the entry of deities into the human sphere, reflecting the genre’s etiological storytelling.

No specific geographic site is named in this verse; it refers broadly to the realm of mortals (martyeṣu), i.e., the human world.

The verse foregrounds moral causality: even highly placed figures (e.g., Indra) are subject to consequences (śāpa), emphasizing accountability and restraint in conduct.

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