नानाच्छन्दोगतिपथो ब्रह्मोक्तक्रमविक्रमः । भूत्वा यज्ञवराहोऽसौ तत्र स्थाने स्थितोऽभवत्
nānācchandogatipatho brahmoktakramavikramaḥ | bhūtvā yajñavarāho'sau tatra sthāne sthito'bhavat
مسيرُه طرقُ الأوزانِ الفيدية المتعددة، وخطواتُه وقفزاتُه على الترتيب الذي نطق به براهما. وقد صار يَجْنَفَرَاهَا—خنزيرَ القربان—فاستقرّ هناك، ثابتًا في ذلك الموضع بعينه.
Sūta (deduced)
Tirtha: Yajñavarāha-sthāna at Prabhāsa (implied)
Type: kshetra
Scene: Yajñavarāha strides across a luminous altar-field; his footprints are patterned like Vedic metres (chandas) in geometric bands; Brahmā appears above, gesturing a sequential ‘krama’; the boar-form then settles, becoming a fixed shrine-like presence at Prabhāsa.
A tīrtha becomes authoritative through divine establishment; Vedic order (chandas and krama) is presented as the cosmic rhythm embodied by the deity.
The place where Yajñavarāha/Bhūdhara is said to be established at Devikā-taṭa in Prabhāsakṣetra.
No direct rite; it explains the sanctity’s basis—divine installation and Vedic-structured symbolism.