महोदये महायक्षः सुयज्ञः पूतके वने । सिद्धेश्वरे शुक्लवर्णो विभायां पद्मबोधकः
mahodaye mahāyakṣaḥ suyajñaḥ pūtake vane | siddheśvare śuklavarṇo vibhāyāṃ padmabodhakaḥ
في مَهودايا هو «مهاياكشا»؛ وفي غابة بوتَكه هو «سوياجْنَيا». وفي سِدّهيشڤارا هو «شُكلاڤَرْنَة» ذو البياض المتلألئ؛ وفي ڤيبا هو «پَدْمَبودهاكا» المُوقِظُ بزهرة اللوتسِ الحكيمة—وهكذا تُعلِّم الجغرافيا المقدّسة الطهارةَ والتحقّق.
Sūta (Lomaharṣaṇa) to the sages (deduced)
Tirtha: Mahodaya / Pūtake-vana / Siddheśvara / Vibhā
Type: kshetra
Scene: A forested sacred route: Mahodaya with a guardian yakṣa aura near a shrine; Pūtake-vana with a yajña-kuṇḍa and sages; Siddheśvara with a radiant white (śukla) liṅga; Vibhā with a lotus pond emitting light, deity bestowing awakening.
Pilgrimage is a path of purification and awakening: forest shrines, siddha-kṣetras, and luminous forms guide the seeker toward realization.
Mahodaya, Pūtake forest, Siddheśvara, and Vibhā are praised as loci of distinct divine manifestations.
No explicit ritual is stated; the epithets suggest inner yajña (right worship) and purity cultivated through tīrtha-sevā.