त्वया सह भविष्यामि एकेनांशेन सुव्रते । महापातकयुक्तानामौषधं त्वं भविष्यसि
tvayā saha bhaviṣyāmi ekenāṃśena suvrate | mahāpātakayuktānāmauṣadhaṃ tvaṃ bhaviṣyasi
يا ذاتَ النذورِ الفاضلة، سأكون معكِ بجزءٍ من ذاتي. ولمن أثقلتهم الكبائر ستكونين الدواء والشفاء.
Śiva (Mahādeva)
A tīrtha becomes supremely purifying when divinity abides in it; Śiva’s partial presence makes Narmadā a healing force for grave karmic burdens.
Narmadā (Revā) as a Śaiva tīrtha where Śiva is declared to be specially present.
No explicit ritual is named; the implication is that contact with the river—especially snāna and devotion—acts as ‘medicine’ for sin.