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Shloka 62

Adhyaya 58The Kurma-Form of Narayana: Mapping Bharata through Nakshatras, Regions, and Planetary Afflictions

दिग्देशजनसामान्यं नृपसामान्यमात्मजम् ।

नक्षत्रग्रहसामान्यं नरो भुङ्क्ते शुभाशुभम् ॥

digdeśajanasāmānyaṃ nṛpasāmānyamātmajam / nakṣatragrahasāmānyaṃ naro bhuṅkte śubhāśubham

ينال الإنسان نتائج ميمونة وغير ميمونة عبر التأثيرات العامة المتصلة بالجهات والأقاليم والشعوب؛ وعبر التأثيرات المتصلة بالملك؛ وعبر ذريته؛ وعبر التأثيرات العامة للنكشترات والكواكب.

दिग्देशजनसामान्यम्what is common to directions, regions, and people
दिग्देशजनसामान्यम्:
Karma (कर्म/द्वितीया)
TypeNoun
Rootदिक्-देश-जन-सामान्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन; बहु-षष्ठी/तत्पुरुष-श्रृंखला: ‘दिशां देशानां जनानां सामान्यं’ (common to directions/regions/people)
नृपसामान्यम्what is common to kings
नृपसामान्यम्:
Karma (कर्म)
TypeNoun
Rootनृप-सामान्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; षष्ठी-तत्पुरुष: ‘नृपस्य सामान्यं’
आत्मजम्one’s own child/offspring
आत्मजम्:
Karma (कर्म)
TypeNoun
Rootआत्म-ज (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; षष्ठी-तत्पुरुष: ‘आत्मनः जः’ = born of oneself
नक्षत्रग्रहसामान्यम्what is common to stars and planets
नक्षत्रग्रहसामान्यम्:
Karma (कर्म)
TypeNoun
Rootनक्षत्र-ग्रह-सामान्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; तत्पुरुष-श्रृंखला: ‘नक्षत्राणां ग्रहाणां सामान्यं’
नरःa man/person
नरः:
Karta (कर्ता)
TypeNoun
Rootनर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
भुङ्क्तेexperiences/enjoys
भुङ्क्ते:
Kriyā (क्रिया)
TypeVerb
Rootभुज् (धातु)
Formलट्-लकार (Present), प्रथम-पुरुष, एकवचन; आत्मनेपद
शुभाशुभम्good and bad (results)
शुभाशुभम्:
Karma (कर्म)
TypeNoun
Rootशुभ-अशुभ (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; इतरेतर-द्वन्द्व: शुभं च अशुभं च (collective)
Not specified in the provided excerpt

{ "primaryRasa": "shanta", "secondaryRasa": "", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

KarmaSociopolitical orderJyotiṣaCollective influence

FAQs

Well-being is multi-causal: personal fate interacts with social environment, governance, family line, and cosmic timing—so dharma includes right living within all these spheres.

A loka-vyavahāra teaching within the Purāṇic encyclopedic frame; it complements manvantara and royal narratives by explaining how rulers, peoples, and time affect outcomes.

The verse outlines concentric fields of karma—from cosmic (nakṣatra-graha) to political (nṛpa) to social (jana) to familial (ātmaja)—suggesting layered ‘karmic atmospheres’ shaping experience.