Shloka 114

Adhyaya 89: शौचाचारलक्षणम् — सदाचार, भैक्ष्यचर्या, प्रायश्चित्त, द्रव्यशुद्धि, आशौच-निर्णय

Devanagari script

सप्तम्यां चैव कन्यार्थी गच्छेत्सैव प्रसूयते अष्टम्यां सर्वसम्पन्नं तनयं सम्प्रसूयते

Transliteration

saptamyāṃ caiva kanyārthī gacchetsaiva prasūyate aṣṭamyāṃ sarvasampannaṃ tanayaṃ samprasūyate

Translation

في اليوم القمري السابع، إذا قارب المرءُ (لأجل الإخصاب) وهو يرغب في بنت، وُلدت بنتٌ حقًّا. وفي اليوم الثامن، يُولد ابنٌ موفورُ الكمالات. وفي هذا التعليم يُعَدّ «الكالا» (الزمن) سندًا طقسيًّا؛ فإذا وافق الدارما واقترن بالبهكتي نحو «باتي» (شيفا)، صاغ مصير «الباشو» (النفس الفردية) المتجسّد.

Word by Word

• सप्तम्याम्: on the seventh (tithi)

• च एव: and indeed

• कन्यार्थी: desiring a daughter

• गच्छेत्: should go/approach (for union)

• सा एव: she indeed

• प्रसूयते: gives birth/is born

• अष्टम्याम्: on the eighth (tithi)

• सर्वसम्पन्नम्: endowed with all prosperities/excellences

• तनयम्: son/offspring

• सम्प्रसूयते: is fully brought forth/is born

Speaker

Suta Goswami (narrating Linga Purana teachings to the sages of Naimisharanya)

Characters & Entities

• Shiva

FAQs

What is the importance of this verse in the context of Linga worship?

It frames household life and progeny as governed by dharmic order (kāla/vidhi); for a Śaiva, such rites are ideally performed with reverence to Pati—Śiva—so the pashu’s worldly life supports eventual liberation.

How does this verse describe the nature of Shiva (Shiva-tattva)?

Implicitly, it presents Śiva as Pati, the overseer of cosmic law where time and karma yield specific fruits; embodied outcomes arise within His ordered governance even when the verse speaks in practical, ritual terms.

What ritualistic or Yogic practice is highlighted here?

A timing-based rite connected to conception (a dharmic saṃskāra context): choosing specific tithis for intended results; it complements Śaiva discipline by aligning desire with rule-bound action rather than impulse.