Shloka 13

भुवनकोशविन्यासनिर्णयः (ज्योतिर्गति-वृष्टिचक्र-वर्णनम्)

Devanagari script

मौहूर्तिकी गतिर्ह्येषा भास्करस्य महात्मनः एतेन गतियोगेन यदा काष्ठां तु दक्षिणाम्

Transliteration

mauhūrtikī gatirhyeṣā bhāskarasya mahātmanaḥ etena gatiyogena yadā kāṣṭhāṃ tu dakṣiṇām

Translation

هذه هي سيرة الشمس العظيمة النفس محسوبةً مُهورتا بعد مُهورتا. وبهذا المبدأ نفسه، مبدأ الحركة المقيسة، حين تبلغ «كاشتھا» الجنوبية، يجري حساب الزمان على وفق ذلك، كاشفًا ناموس النِيَتي الذي يحكم العالم تحت سلطان البَتي (شيفا).

Word by Word

• मौहूर्तिकी: pertaining to a muhūrta (a time-unit)

• गतिः: motion/course

• हि: indeed

• एषा: this

• भास्करस्य: of Bhāskara (the Sun)

• महात्मनः: of the great-souled/noble one

• एतेन: by this

• गतियोगेन: by the method/principle of motion (measured movement)

• यदा: when

• काष्ठाम्: a ‘kāṣṭhā’ (minute time-division/limit)

• तु: indeed/and

• दक्षिणाम्: southern (direction/phase).

Speaker

Suta Goswami

Characters & Entities

• Bhaskara (Surya)

FAQs

What is the importance of this verse in the context of Linga worship?

It grounds Shiva-puja in correct kala (time): the Sun’s measured motion defines muhūrtas, enabling rites to be performed in harmony with cosmic order upheld by Pati (Shiva).

How does this verse describe the nature of Shiva (Shiva-tattva)?

By pointing to the lawful, intelligible structure of time, it implies a higher governance: time and celestial motion function as instruments within the Lord’s (Pati’s) order, while the bound soul (pashu) must transcend time-bound limitation (pāśa).

What ritualistic or Yogic practice is highlighted here?

Kala-suddhi and muhūrta-awareness: aligning japa, vrata, and linga-archana with proper time-divisions; yogically, cultivating disciplined time-consciousness as a support for Pashupata-oriented sadhana.