Shloka 12

भुवनकोशविन्यासनिर्णयः (ज्योतिर्गति-वृष्टिचक्र-वर्णनम्)

Devanagari script

पूर्णा शतसहस्राणाम् एकत्रिंशत्तु सा स्मृता पञ्चाशच्च तथान्यानि सहस्राण्यधिकानि तु

Transliteration

pūrṇā śatasahasrāṇām ekatriṃśattu sā smṛtā pañcāśacca tathānyāni sahasrāṇyadhikāni tu

Translation

ذلك المجموع التام يُذكَر أنه واحدٌ وثلاثون من مئات الألوف (3,100,000)، ويُضاف إليه أيضًا خمسون ألفًا (50,000) أخرى.

Word by Word

• पूर्णा (pūrṇā): complete/fully counted

• शतसहस्राणाम् (śata-sahasrāṇām): of hundred-thousands

• एकत्रिंशत् (ekatriṃśat): thirty-one

• तु (tu): indeed/and

• सा (sā): that (total)

• स्मृता (smṛtā): is remembered/declared

• पञ्चाशत् (pañcāśat): fifty

• च (ca): and

• तथा (tathā): likewise/also

• अन्यानि (anyāni): other/additional

• सहस्राणि (sahasrāṇi): thousands

• अधिकानि (adhikāni): exceeding/in addition

• तु (tu): indeed.

Speaker

Suta Goswami (narrating to the sages of Naimisharanya)

Characters & Entities

• Shiva

FAQs

What is the importance of this verse in the context of Linga worship?

It frames the transmission of Shiva-centered knowledge as a carefully preserved, fully enumerated revelation—supporting the authority of Linga-Puja teachings that follow in the Purva-Bhaga.

How does this verse describe the nature of Shiva (Shiva-tattva)?

Indirectly: by emphasizing completeness and faithful remembrance, it points to Shiva’s doctrine as a whole (pūrṇa) meant to lead the paśu (soul) toward Pati (Lord) by removing pāśa (bondage) through right knowledge and practice.

What ritualistic or Yogic practice is highlighted here?

No specific rite is named in this line; it functions as a structural marker, preparing the listener for subsequent Shaiva disciplines such as Linga-Puja and Pāśupata-oriented sādhanā described in the surrounding chapters.