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Agni Purana — Agneya-vidya, Shloka 24

Chapter 38 — देवालयनिर्माणफलं

The Merit of Constructing a Temple

मूढस्तत्रानुबध्नाति जीवितेथ चले घने यदा वित्तं न दानाय नोपभोगाय देहिनां

mūḍhastatrānubadhnāti jīvitetha cale ghane yadā vittaṃ na dānāya nopabhogāya dehināṃ

الجاهل يتعلّق بالحياة وسط تقلّبٍ وغموضٍ كثيف من عدم اليقين، حين يكون ماله لا يُصرف في الصدقة ولا في التمتّع المشروع للكائنات المتجسّدة.

मूढःdeluded, foolish (man)
मूढः:
कर्ता (Subject/कर्ता)
TypeAdjective
Rootमूढ (प्रातिपदिक; कृदन्त from √मुह्)
Formपुंलिङ्ग, प्रथमा एकवचन; nominative singular; past participle used adjectivally
तत्रthere/in that matter
तत्र:
अधिकरण (Location/अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formदेश-अव्यय (locative adverb)
अनुबध्नातिclings (to), gets attached
अनुबध्नाति:
क्रिया (Action/क्रिया)
TypeVerb
Rootअनु-√बन्ध् (धातु)
Formलट् (Present), परस्मैपद, प्रथमपुरुष, एकवचन
जीवितेin life
जीविते:
अधिकरण (Locus/अधिकरण)
TypeNoun
Rootजीवित (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी एकवचन; locative singular
इथhere/indeed
इथ:
सम्बन्ध (Discourse particle)
TypeIndeclinable
Rootइथ (अव्यय)
Formअव्यय (particle/adverb; ‘here/indeed’)
चलेunstable
चले:
विशेषण (Qualifier/विशेषण)
TypeAdjective
Rootचल (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी एकवचन; locative singular; adjective qualifying ‘जीविते’
घनेdense, obscure
घने:
विशेषण (Qualifier/विशेषण)
TypeAdjective
Rootघन (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी एकवचन; locative singular; adjective qualifying ‘जीविते’ (dense/dark = hard to see through)
यदाwhen
यदा:
सम्बन्ध (Temporal marker)
TypeIndeclinable
Rootयदा (अव्यय)
Formकाल-अव्यय (temporal conjunction)
वित्तम्wealth
वित्तम्:
कर्म/विषय (Object/Topic)
TypeNoun
Rootवित्त (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया एकवचन; here accusative/nominative singular (context: ‘wealth’ as topic)
not
:
सम्बन्ध (Negation marker/निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय (negation)
दानायfor giving/charity
दानाय:
सम्प्रदान (Purpose/सम्प्रदान)
TypeNoun
Rootदान (प्रातिपदिक)
Formनपुंसकलिङ्ग, चतुर्थी एकवचन; dative singular (purpose)
nor/not
:
सम्बन्ध (Negation marker/निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय (negation)
उपभोगायfor enjoyment
उपभोगाय:
सम्प्रदान (Purpose/सम्प्रदान)
TypeNoun
Rootउपभोग (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी एकवचन; dative singular (purpose)
देहिनाम्of embodied beings
देहिनाम्:
सम्बन्ध (Genitive relation/षष्ठी)
TypeNoun
Rootदेहिन् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी बहुवचन; genitive plural

Lord Agni (in instruction to sage Vasiṣṭha)

Vidya Category: {"primary_vidya":"Dharmashastra","secondary_vidya":"Philosophy","practical_application":"Counter delusion (moha) by ensuring wealth serves either dāna (charity) or legitimate bhoga (support and lawful enjoyment); cultivate detachment and planned giving.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Commentary","entry_title":"Moha in artha: clinging to life while wealth serves neither dāna nor bhoga","lookup_keywords":["mūḍha moha","dāna","bhoga","artha anityatā","gṛhastha nīti"],"quick_summary":"Clinging to life and hoarding wealth is folly when money is not directed to charity or rightful enjoyment; dharmic use of resources dissolves anxiety and delusion."}

Alamkara Type: Virodha (implicit contrast: clinging vs. purposeless wealth)

Concept: Moha binds the jīva to fear and grasping; artha without dharma/bhoga is a cause of bondage rather than security.

Application: Practice periodic giving (monthly/seasonal dāna), set aside funds for dependents and dharmic acts, and reflect on mortality to reduce clinging.

Khanda Section: Dāna-Dharma (Ethics of Charity and Right Use of Wealth)

Primary Rasa: shanta

Secondary Rasa: vairagya

Visual Art Cues: {"scene_description":"A confused man clutches a money chest while storm clouds swirl; beside him, hungry dependents and a charity recipient stand ignored, illustrating wealth unused for dāna or bhoga.","kerala_mural_prompt":"Kerala mural, dramatic swirling clouds, central figure gripping chest, stylized anxious eyes, ignored supplicant and family at sides, lamp-lit contrast to show dharma path","tanjore_prompt":"Tanjore painting with gold highlights on the chest; moral tableau: miser at center, dāna scene faintly behind as missed opportunity, ornate frame emphasizing didactic theme","mysore_prompt":"Mysore style, clean instructional composition: two paths labeled ‘dāna’ and ‘bhoga’ branching from wealth; the deluded man stands stuck in the middle under dark clouds","mughal_miniature_prompt":"Mughal miniature, detailed interior with treasurer’s chest, the man clutching it; outside, beggar and relatives; atmospheric sky indicating uncertainty, fine brushwork"}

Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Todi","pace":"slow","voice_tone":"contemplative"}

Sandhi Resolution Notes: मूढस्तत्र → मूढः + तत्र; तत्रानुबध्नाति → तत्र + अनुबध्नाति; जीवितेथ → जीविते + इथ; नोपभोगाय → न + उपभोगाय.

Related Themes: Agni Purana Dana-dharma teachings on dāna as purifier of artha; Agni Purana sections on vairāgya/anityatā in nīti contexts

FAQs

It teaches Dāna-dharma as practical conduct: wealth should be consciously allocated to charity (dāna) and proper maintenance/enjoyment (upabhoga), not hoarded while anxiously clinging to life.

Alongside ritual and cosmological topics, the Agni Purana also codifies ethical and social guidance—here, a compact rule on economic righteousness (use of wealth) that complements broader dharma, governance, and household duties.

Hoarded wealth unused for dāna or rightful living becomes a cause of bondage and delusion; directing wealth toward charity and proper support purifies intention and yields merit (puṇya).