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Agni Purana — Agneya-vidya, Shloka 13

Chapter 38 — देवालयनिर्माणफलं

The Merit of Constructing a Temple

कारयन् भवनं याति यत्रास्ते गरुडध्वजः बाल्ये तु क्रीडमाणा ये पांशुभिर्भवनं हरेः

kārayan bhavanaṃ yāti yatrāste garuḍadhvajaḥ bālye tu krīḍamāṇā ye pāṃśubhirbhavanaṃ hareḥ

مَن يُسبِّب بناءَ مسكنٍ (معبد/مقام) يبلغُ العالَمَ الذي يقيم فيه الربُّ ذو رايةِ غارودا (فيشنو). وحتى الذين في طفولتهم يلعبون فيبنون من الرمل بيتًا لهَري ينالون ذلك الثواب.

कारयन्(one) causing (it) to be built/made
कारयन्:
Karta (कर्ता; agent)
TypeVerb
Rootकारय् (धातु √कृ, णिच्)
FormPresent active participle (शतृ-प्रत्यय), Masculine, Nominative (1st/प्रथमा), Singular; ‘causing (to be made)’
भवनम्a dwelling/temple
भवनम्:
Karma (कर्म; object)
TypeNoun
Rootभवन (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular
यातिgoes
याति:
Kriyā (क्रिया)
TypeVerb
Rootया (धातु √या)
FormPresent tense (लट्), Parasmaipada, 3rd person, Singular
यत्रwhere
यत्र:
Adhikaraṇa (अधिकरण; locative sense)
TypeIndeclinable
Rootयत्र (अव्यय)
FormAdverb (स्थानवाचक अव्यय) ‘where’
आस्तेdwells, sits
आस्ते:
Kriyā (क्रिया)
TypeVerb
Rootआस् (धातु √आस्)
FormPresent tense (लट्), Ātmanepada (आत्मनेपद), 3rd person, Singular
गरुडध्वजःGaruda-bannered (Vishnu)
गरुडध्वजः:
Karta (कर्ता; subject of ‘आस्ते’)
TypeNoun
Rootगरुड + ध्वज (प्रातिपदिक)
FormMasculine, Nominative (1st), Singular; ‘गरुडः ध्वजः यस्य सः’ used as name of Viṣṇu (often bahuvrīhi in sense, but form treated as तत्पुरुष/कर्मधारय-like epithet)
बाल्येin childhood
बाल्ये:
Adhikaraṇa (अधिकरण; time)
TypeNoun
Rootबाल्य (प्रातिपदिक)
FormNeuter, Locative (7th/सप्तमी), Singular
तुbut/indeed
तु:
Sambandha (सम्बन्ध; connector)
TypeIndeclinable
Rootतु (अव्यय)
FormParticle (निपात) contrast/emphasis
क्रीडमाणाःplaying
क्रीडमाणाः:
Karta (कर्ता; subject of implied verb)
TypeVerb
Rootक्रीड् (धातु √क्रीड्)
FormPresent middle participle (शानच्-प्रत्यय), Masculine, Nominative, Plural (बहुवचन); ‘playing’
येwho (those who)
ये:
Karta (कर्ता; subject)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
FormMasculine, Nominative, Plural; relative pronoun
पांशुभिःwith dust/sand
पांशुभिः:
Karaṇa (करण; means)
TypeNoun
Rootपांशु (प्रातिपदिक)
FormMasculine, Instrumental (3rd), Plural
भवनम्a dwelling/temple
भवनम्:
Karma (कर्म; object)
TypeNoun
Rootभवन (प्रातिपदिक)
FormNeuter, Accusative, Singular
हरेःof Hari
हरेः:
Sambandha (सम्बन्ध)
TypeNoun
Rootहरि (प्रातिपदिक)
FormMasculine, Genitive, Singular

Lord Agni (narrating the Agni Purana’s teachings to sage Vashistha)

Vidya Category: {"primary_vidya":"Shilpa","secondary_vidya":"Vrata","practical_application":"Building or sponsoring a Vishnu temple/abode (ayatana/bhavana) and encouraging even symbolic devotional acts (children’s sand-temples) as meritorious.","sutra_style":false}

Encyclopedic Reference: {"reference_type":"Description","entry_title":"Bhavana/ayatana-karana for Garuḍadhvaja—attainment of Vishnu-loka","lookup_keywords":["bhavana-karana","Garudadhvaja","Vishnu-loka","sand-temple","balya-punya"],"quick_summary":"Constructing Hari’s abode leads to Vishnu’s realm; even playful, childlike construction of a sand-house for Hari is credited as devotion-bearing merit."}

Concept: Bhakti is validated by intention and service; even simple, playful offerings can bear spiritual fruit when oriented to Hari.

Application: Encourage community temple service and cultivate devotion in children through simple acts (making small shrines, offering flowers).

Khanda Section: Puja-vidhi / Vishnu-bhakti (Merit of service and association with Hari’s abode)

Primary Rasa: bhakti

Secondary Rasa: adbhuta

Type: Sacred realm

Visual Art Cues: {"scene_description":"A newly built Vishnu temple with a Garuḍa-banner fluttering; a patron oversees artisans, while nearby children joyfully build a small sand-shrine and place tiny flowers on it.","kerala_mural_prompt":"Kerala mural: temple courtyard with Garuḍa-dhvaja, artisans and patron, children making a sand shrine; stylized palms, lamps, and rhythmic figures.","tanjore_prompt":"Tanjore: Vishnu temple façade with gold-highlighted Garuḍa-banner; foreground children offering flowers to a sand shrine; rich ornamentation and embossed gold.","mysore_prompt":"Mysore: gentle narrative panel—left: temple construction; right: children’s sand-temple; fine detailing of tools, bricks, and devotional gestures.","mughal_miniature_prompt":"Mughal miniature: architectural precision of a temple compound, patron with attendants, craftsmen at work; playful children shaping sand; delicate banner with Garuḍa emblem."}

Audio Atmosphere: {"recitation_mood":"devotional","suggested_raga":"Kalyani","pace":"medium","voice_tone":"epic"}

Sandhi Resolution Notes: यत्रास्ते = यत्र + आस्ते (अ + आ → आ); पांशुभिर्भवनं = पांशुभिः + भवनम् (visarga before b → r).

Related Themes: Agni Purana sections on temple merit (ayatana-mahatmya); Agni Purana puja-vidhi on seva and nirmalya/cleaning

V
Vishnu
H
Hari
G
Garudadhvaja (Vishnu with Garuda on his banner)

FAQs

It teaches the merit (puṇya) of commissioning or constructing Hari’s abode—understood as a Vishnu-temple or sacred dwelling—and affirms that even symbolic acts (like children building a sand-house for Hari) generate devotional merit.

Alongside its many technical subjects, the Agni Purana also codifies practical religious life—here, the doctrine of karmic reward connected to sacred architecture and devotional service, linking ritual practice and spiritual destination (Vishnu’s realm).

It emphasizes intention and devotion: building (or enabling the building of) Hari’s abode leads to proximity to Vishnu’s presence, and even playful, childlike offerings done with sincerity are credited with spiritual merit.