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Agni Purana — Agneya-vidya, Shloka 35

Explanation of the Vāsudeva and Related Mantras (वासुदेवादिमन्त्रनिरूपणम्)

पादयोरेकदशात्मा मनः श्रोत्रं त्वगेव च चक्षुर्जिह्वा तथा घ्राणं वाक्पाण्यङ्घ्रिश् च पायुकः

pādayorekadaśātmā manaḥ śrotraṃ tvageva ca cakṣurjihvā tathā ghrāṇaṃ vākpāṇyaṅghriś ca pāyukaḥ

في القدمين كلتيهما (بوصفهما أساس الفعل) يُقال إن الذات أحد عشرية: الذهن (مانس)، السمع، الجلد، البصر، اللسان، والشمّ؛ وكذلك الكلام، واليد، والقدم، وعضو الإخراج.

पादयोःof the two feet
पादयोः:
Sambandha (सम्बन्ध)
TypeNoun
Rootपाद (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (सम्बन्ध/Genitive), द्विवचन; ‘of the two feet’
एकादश-आत्माhaving eleven aspects
एकादश-आत्मा:
Karta (कर्ता)
TypeAdjective
Rootएकादश (संख्याप्रातिपदिक) + आत्मन् (प्रातिपदिक)
Formकर्मधारय; पुंलिङ्ग, प्रथमा (Nominative), एकवचन; विशेषण (qualifying an implied entity, e.g., ‘देवः/विष्णुः’) = ‘having eleven forms/aspects’
मनःmind
मनः:
Vishaya (विषय/Enumerated item)
TypeNoun
Rootमनस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (Nom/Acc), एकवचन; here as item in a list (enumeration)
श्रोत्रम्ear (hearing)
श्रोत्रम्:
Vishaya (विषय/Enumerated item)
TypeNoun
Rootश्रोत्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; enumerated sense-organ
त्वक्skin (touch)
त्वक्:
Vishaya (विषय/Enumerated item)
TypeNoun
Rootत्वच् (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा/द्वितीया, एकवचन; ‘त्वक्’ (skin/touch)
एवindeed/just
एव:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootएव (अव्यय)
Formनिश्चय/अवधारणार्थक अव्यय (emphatic particle)
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक अव्यय (conjunction)
चक्षुःeye (sight)
चक्षुः:
Vishaya (विषय/Enumerated item)
TypeNoun
Rootचक्षुस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; ‘eye/sight’
जिह्वाtongue (taste)
जिह्वा:
Vishaya (विषय/Enumerated item)
TypeNoun
Rootजिह्वा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा/द्वितीया, एकवचन; ‘tongue/taste’
तथाlikewise
तथा:
Sambandha (सम्बन्ध/adverbial)
TypeIndeclinable
Rootतथा (अव्यय)
Formप्रकार/समुच्चयार्थक अव्यय (adverb: likewise/also)
घ्राणम्nose (smell)
घ्राणम्:
Vishaya (विषय/Enumerated item)
TypeNoun
Rootघ्राण (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; ‘nose/smell’
वाक्speech
वाक्:
Vishaya (विषय/Enumerated item)
TypeNoun
Rootवाच् (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा/द्वितीया, एकवचन; ‘speech’
पाणिhand
पाणि:
Vishaya (विषय/Enumerated item)
TypeNoun
Rootपाणि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा/द्वितीया, एकवचन; ‘hand’
अङ्घ्रिःfoot (organ of action)
अङ्घ्रिः:
Vishaya (विषय/Enumerated item)
TypeNoun
Rootअङ्घ्रि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा/द्वितीया, एकवचन; ‘foot’ (as organ of action)
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक अव्यय (conjunction)
पायुकःanus (excretory organ)
पायुकः:
Vishaya (विषय/Enumerated item)
TypeNoun
Rootपायु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nominative), एकवचन; ‘anus’ (organ of excretion)

Lord Agni (teaching the sage Vasiṣṭha)

Vidya Category: {"primary_vidya":"Philosophy","secondary_vidya":"Vyakarana","practical_application":"Discriminative mapping of the elevenfold psycho-sensory complex (mind, five jñānendriyas, five karmendriyas) for sāṅkhya-yoga analysis and meditation on indriya-nirodha.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"List","entry_title":"Ekādaśa-indriya (11-fold faculties) Enumeration","lookup_keywords":["ekādaśa","indriya","manas","jñānendriya","karmendriya"],"quick_summary":"Counts the operative faculties as eleven: mind plus ten senses—five of knowledge and five of action—used for sāṅkhya classification and yogic restraint."}

Concept: Indriya-vibhāga: distinguishing mind and senses as instruments, not the Self, enabling viveka and pratyāhāra.

Application: In meditation, observe each faculty (hearing, touch, sight, taste, smell; speech, grasping, locomotion, excretion) as separate functions to reduce identification and cultivate control.

Khanda Section: Sankhya-Yoga / Sharira-tattva (indriya-vibhaga: constituents of the embodied self)

Primary Rasa: shanta

Secondary Rasa: adbhuta

Visual Art Cues: {"scene_description":"A schematic depiction of the embodied being with labels for mind, five senses of knowledge, and five organs of action, emphasizing the elevenfold set.","kerala_mural_prompt":"Kerala mural aesthetic, human figure in frontal pose with stylized labels near ear/skin/eye/tongue/nose and action organs, manas shown as a small lotus at the chest or head, bold outlines and traditional palette.","tanjore_prompt":"Tanjore style with gold accents, didactic tableau: central figure with ten radiating icons (ear, eye, etc.) and a central manas emblem, ornate frame, temple-like backdrop.","mysore_prompt":"Mysore painting, clean instructional diagram feel, numbered list of 11 faculties around a seated yogin, subtle shading, manuscript-like clarity.","mughal_miniature_prompt":"Mughal miniature with marginal annotations, scholar-yogi pointing to a chart of eleven faculties, refined architectural setting, delicate calligraphy panels."}

Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Yaman","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: पादयोरेकदशात्मा = पादयोः एकादश-आत्मा; त्वगेव = त्वक् एव; चक्षुर्जिह्वा = चक्षुः जिह्वा; वाक्पाण्यङ्घ्रिः = वाक् पाणि अङ्घ्रिः.

Related Themes: Agni Purana 25 (Sāṅkhya-Yoga śarīra-tattva context)

M
Manas
S
Shrotra
T
Tvak
C
Cakshus
J
Jihva
G
Ghrana
V
Vak
P
Pani
A
Anghri
P
Payu

FAQs

It teaches the technical enumeration of the eleven faculties—mind plus the sense and action organs—used in Sāṅkhya–Yoga analysis of the body and cognition.

By preserving a systematic, near-textbook taxonomy of jñānendriyas and karmendriyas, the Agni Purana functions as a compendium that includes philosophy and embodied psychology alongside ritual and other sciences.

Knowing the senses and mind as distinct faculties supports self-restraint (indriya-nigraha) and discriminative insight, aiding purification and progress toward liberation-oriented practice.